FALSE PROPHETS AND TEACHERS

This i want to write in bold letter, “BE CAREFUL NOT TO BE DECEIVED BY PROPHETS AND TEACHERS WHICH DOES NOT USE SCRIPTURE WHEN PREACH OR TEACH.”

People, the preachers of today have match to say regarding everything which are written within the pages of Scripture. These teachings came from there own understanding and NOT from the RUACH ha’Qodesh (Holy Spirit).

YAHUAH warns us by saying, “…there… came to be false prophets among the people… who shall secretly bring in destructive heresies, and deny YAHUAH who brought them, bringing swift destruction… Many shall follow their destructive ways, because of whom the Way of Truth (YAHUSHA ha’Mashiah) shall be evil spoken of, and in greed, with fabricated words, they shall use you for gain….” (2 Peter 2:1-3).

Be careful of these people.

Read your Scripture!

Compare it with older Scriptures and keep the Truth.

The end of day is close and the devil is building his army.

 

Be aware!!!

THE TORAH IS NOT CAPABLE TO SAVE YOU

Ibrim 10:1

“The Torah having a shadow of good to come, and not the image itself of the matters, was never able to make perfect those who draw near with the same slaughter offerings which they offer continually year by year.”

The Torah having a shadow of good to come:

  • Qolasim 2:16-17 explains to us that, “Let no one therefore judge you in eating or in drinking, or in respect of a Festival or a new moon or Sabbathoth (Sabbaths) – which are a shadow of what is to come – but the Body of ha’Mashiah.”

The Body of ha’Mashiah:

  1. Qolasim 2:9-10 explains to us that, “In Him dwells all the completeness of the Almighty bodily, and you have been made complete in Him, who is the Head of all principalities and authority.”

 

  1. Ibrim 10:2-4 explains to us that, “Otherwise, would they not have ceased to be offered: because those who served, once cleansed, would have had no more consciousness of sins. But in those is a reminder of sins year by year. For it is impossible for blood of bulls and goats to take away sins.”

 

  1. Ibrim 10:5-6 explains to us that, “Therefore coming into the world, He says, ‘Slaughtering and meat offerings You did not desire, but a body You have prepared for Me. In burnt offerings even for sin You did not delight.”
  1. [With His] coming into the world:
  • Ibrim 1:6 explaining “And when YAHUAH brings the First-Born into the world, He says, ‘Let all the messengers of YAHUAH do reverence to Him.’”

A body You have prepared for Me:

  • Ibrim 10:10 explaining “By that desire we have been qadosh through the offering of the body of YAHUSHA ha’Mashiah once for all.”
  1. Ibrim 10:9-10 explaining “The YAHUSHA said, ‘See, I come to do Your desire, O YAHUAH.’ He takes away the first to establish the second. By that desire we have been qadosh through the offering of the body of YAHUSHA ha’Mashiah once for all.”
  1. We have been qadosh through the offering:
  • Yohanan 17:19 explains “And for them I qadosh (set-apart/sanctify) Myself, so that they too might be qadosh in truth.”
  1. The body of YAHUSHA ha’Mashiah:
  • Yohanan 6:51 explains “I (YAHUSHA) am the living bread which came down out of the shamayim. If anyone eats of this bread, he shall live forever. And indeed, the bread that I shall give is My Flesh, which I shall give for the hai of the world.”
  1. Once for all:
  • Romiyim 6:9-10 explains “Knowing that Mashiah having been raised from the dead, dies no more – death no longer rules over Him For in that He died, He died to sin once for all; but in that He lives, He lives to Yahu”
  • Ibrim 7:26-27 explains “For it was fitting that we should have such a Kohěn ha’Gadol (High Priest) – kind, innocent, undefiled, having been separated from sinners, and exalted above the shamayim, who does not need, as those kohenim ha’gadolim, to offer up slaughter offerings day by day, first for His own sins and then for those of the people, for this He did once for all when He offered up Himself.”
  1. Ibrim 10:12-13 explains the Body of Mashiah, “YAHUSHA, having offered one slaughter offering for sins for all time, sat dwn at the right hand of YAHUAH, waiting from that time onward until His enemies are made a footstool for His feet.”

Until His enemies are made a footstool for His feet:

  • 1 Qorin’tiyim 15:25 explains “For He has to reign until He has put all enemies under His feet.”
  • Eph’siyim 1:22-23 explains “And YAHUAH put all under His feet, and gave Him to be head over all, to the assembly, which is His Body, the completeness of Him who fills all in all.”
  • Ibrim 2:8-9 explains “You have put all nin subjection inder his feet.’ For in that He put all in subjection under him, He left naught that is not subjected to him. But now we do not yet see all subjected to him. But we do see Him who was made for a little while lower than the messengers, YAHUSHA, because of the suffering of death crowned with esteem and respect, that by the favour of Yahu He should taste death for everyone.”
  1. Ibrim 10:14 explains “For by one offering He has perfected for all time those who are being qadosh.”
  1. Ibrim 10:15 explains “The RUACH ha’QODESH also witnessed to us”

The RUACHha’QODESH also witnessed to us:

  • Ibrim 3:7-8 explains “Therefore, as the RUACH ha’QODESH says, ‘Today, if you hear His voice, do not harden your hearts as in the rebellion, in the day of trail in the wilderness”
  1. Ibrim 10:16 explains “This is the Covenant that I shall make with them after those days, says YAHUAH, giving My Laws into their hearts, and in their minds I shall write them.”
  1. Ibrim 10:17 explains “Their sins and their lawlessnesses I shall remember no more.”

Their sins and their lawlessnesses YAHUAH shall remember no more:

We has witnessed that we will receive the Renewed Covenant the same time when we received the RUACH ha’QODESH. Through Ibrim 10:17 and Ibrim 8:12, YAHUAH said “because I have forgive their unrighteousness, and their sins and their lawlessnesses I shall no longer remember [them].”

What sins and lawlessnesses will YAHUAH forgive and remember NO MORE? And, what about sin and my lawlessnesses which I may commit after I have been redeemed? How does YAHUAH feel about sin? Does He allow us to continue in our wicked lifestyle? These are questions you and I need to understand: we need to understand what the RUACH of YAHUAH teaches us, and not what the words of man teach.

The Old Testament, from Berěshith/Genesis to NehemYahu is building up to the greatest event of all time, the coming of the Mashiah. The Mashiah was the turning point of Yisra’ĕl and “as many as received Him, to them YAHUAH gave the authority to become children of Yahu, to those believing in His Name” (Yohanan 1:12) – All that “were born, not of blood nor of the desire of flesh nor of the desire of man, but of Yahu” (Yohanan 1:13). Throughout history, as mention in the Old Testament, we witnessed that YAHUAH choose a nation to become His chosen group of people, but they did not except His invitation and transgresses against YAHUAH and His Commands. Thus said YAHUAH to His people, ‘they have loved to wander, they have not restrained their feet,’ therefore YAHUAH has not accepted them, now He remembers their wickedness and their sins” (YirmeYahu 14:10).Dawid and may others, prayed these prayer, “Do not remember the sins of my youth, and my transgressions; according to Your kindness remember me, for your goodness’ sake, O YAHUAH.  Good and straight is YAHUAH; therefore He teaches sinners in the Way. He guides the meek ones in Right-Ruling, and He teaches the meek ones His way. All the paths of YAHUAH are kindness and truth, to those who guard His Covenant and His Witnesses. For Your Name’s sake, O YAHUAH, You shall pardon my wickedness, though it is great” (Tehillim 25:7).

YAHUAH, as many time proven, answered “I, I am He who blots out your transgressions for My own sake, and remember your sins no more” (YeshaYahu 43:2). YAHUAH said, “See, the days are coming, when I shall make a new Covenant with the house of Yisra’ĕl and with the house of Yahudah, not like the Covenant I made with their fathers in the day when I took them by the hand to bring them out of the land of Mitsrayim, My Covenant which they broke, though I was a husband to them. For this is the Covenant I shall make with the house of Yisra’ĕl after those days: I shall put My Torah in their inward parts, and write it on their hearts. And I shall be their Yahu, and they shall be My people. And no longer shall they teach, each one his neighbour, and each one his brother, saying, ‘Know YAHUAH,’ for they shall all know Me, form the least to them to the greatest of them,’ declares YAHUAH. ‘For I shall forgive their wickedness, and remember their sin no more” (YirmeYahu 31:31-34).

Transgression of the Torah is punishable by death, but YAHUAH’s love and kindness is greater. He worked out a plan to send His beloved Son to become the Pesah Lamb, which Yisra’ĕl will slaughter for their sins. YAHUSHA ha’Mashiah become our Kohěn Ha’Gadol and took His own blood into the Most High QODESH place [which was made not by hand,] as the “Prize” of forgiveness. This great thing YAHUSHA did took all Yisra’ĕl sins away, all depts. where paid by the blood of the Lamb of YAHUAH – Yisra’ĕl had no sins.

“Drawing near to YAHUAH YAHUSHA, a living Stone – you also, as living stones, are being built up, a spiritual house, a QODESH kehunnah, to offer up spiritual slaughter offerings acceptable to YAHUAH through YAHUSHA ha’Mashiah” (1 Kěpha 2:4-5). YAHUAH made a New Covenant with the house of Yisra’ĕl, after those days; YAHUAH says, “I shall give My Laws in their mind, and I shall write them on their hearts, and I shall be their Yahu, and they shall be My people. And they shall by no means teach each one his neighbour, and each one his brother, saying, ‘Know YAHUAH,’ because they (Yisra’ĕl) all shall know Me, from the least to the greatest of them. Because I shall forgive their unrighteousness, and their sins and their lawlessnesses I shall no longer remember” (Ibrim 8:10-12).

The Good News was told to all world, but only a few has except it. They are called, “a chosen race, a royal kehunnah, a QODESH nation, a people for a possession” (1 Kěpha 2:9). A people of possession, because I shall forgive their unrighteousness, and their sins and their lawlessnesses I shall no longer remember” (Ibrim 8:12).

  1. Ibrim 10:19-20 explains “So, brothers, having boldness to enter into the Miqdash by the blood of YAHUSHA, by a new and living way which He institutes for us, through the veil, that is, His flesh.”

Having boldness to enter into the Miqdash by the blood of YAHUSHA:

  • Ibrim 8:1-2 teaches “We have a Kohěn ha’Gadol, who is seated at the right hand of the throne of the Greatness in the shamayim, and who serves in the Miqdash and of the true Tent (Mishkan), which YAHUAH put up, and not men.”

The true Tent (Mishkan):

  • Ibrim 9:24 explains “For Mashiah has not entered into a Miqdash made by hand – figures of the true – but into the shamayim itself, now to appear in the presence of YAHUAH on our behalf.”
  1. A Miqdash made by hand:
  • “Mashiah, having become a Kohěn ha’Gadol of the coming good, through the greater and more perfect Tent not made with hands, that is, not of this creation” Ibrim 9:11.
  • “’Wed heard YAHUSHA saying, ‘I shall destroy the Mishkan that is made with hands, and within three days I shall build another made without hands’” Marqos 14:58.
  • “And this is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their works were wicked. For everyone who is practising evil hates the Light and doesn not come to the Light, lest his works should be exposed. But the one doing the truth comes to the light, so that his works are clearly seen, that they have been wrought in Yahu” Yohanan 2:19-21.
  1. Figures of the true:
  • “The RUACH ha’QODESH signifying this, that the way into the QODESH Miqdash was not yet made manifest while the first Tent has a standing, which was a parable for the present time in which both gifts and slaughterings are offered which are unable to perfect the one serving…But Mashiah, having become a Kohěn ha’Gadol of the coming good, through the greater and more perfect Tent not made with hands, that is, not of this creation, entered into the QODESH Miqdash once for all, not with the blood of goats and calves, but with His own blood, having obtained everlasting redemption” Ibrim 9:9-12.
  • “It was necessary, then, that the copies of the ones of the shamayim should be cleansed with these, but the ones of the shamayim themselves with better slaughter offerings than these. For Mashiah has not entered into a Miqdash made by hand…” Ibrim 9:23-24.
  1. But into the shamayim itself:
  • “In these last days YAHUAH spoken to us by the Ben, whom He has appointed heir of all, through whom also He made the ages, who being the brightness of the esteem and the exact representation of His substance, and sustaining all by the Word of His power, having made a cleansing of our sins through Himself, sat down at the right hand of the Greatness on high, having became so much better than the messengers, as He has inherited a more excellent Name than them” Ibrim 1:3.
  • “YAHUSHA has entered as a forerunner for us, having become Kohěn ha’Gadol forever according to the order of Malkitsedeq” Ibrim 6:20.
  • “For it [is] fitting that we should have such a Kohěnha’Gadol – kind, innocent, undefiled, having been separated from sinners, and exalted above the shamayim, who does not need, as those kohenim ha’gadolim, to offer up slaughter offerings day by day, first for His own sins and then for those of the people, for this He did once for all when He offered up Himself” Ibrim 7:26-27.
  • “[The earthly Miqdash] serve a copy and shadow of the shamayim” Ibrim 8:5.
  • “The Princely Leader and Perfecter of our belief, YAHUSHA, who for thejoy that was put before Him endured the stake, having despised the shame, and sat down at the right hand of the throne of YAHUAH” Ibrim 12:2.
  • “You have ascended on high, You have led captivity captive, You have received gifts among men, and even the rebellious, that Yahu Yah might dwell” Tehillim 68:18.
  • “After YAHUSHA had spoken to them, He was received up into the shamayim, and sat down at the right hand of YAHUAH” Marqos 16:19.
  • “And it came to be, while He barak them, that He was parted from them and was taken up into the shamayim” Luqas 24:51.
  • “The Běn of Adam going up where He was before” Yohanan 6:62.
  • “Who the shamayim needs to receive until the times of restoration of all” Ma’asěh 3:21.
  • “YAHUAH raised YAHUSHA from the dead and seated at YAHUAH’s right hand in the shamayim, far above all rule and authority and power and mastery, and every name that is named, not only in this age but also in that which is to come. And He put all under His feet, and gave Him to be head over all, to the assembly” Eph’siyim 1:20-22.
  • “YAHUSHA Himself gave some as emissaries, and some as nebi’im, and some as evangelists, and some as shepherds and teachers for the perfecting of the Qodeshim, to the work of service to a building up the Body of ha’Mashiah, until we all come to the unity of the belief and of the knowledge of Ben of YAHUAH, to a perfect man, to the measure of the statue of the completeness of Mashiah” Eph’siyim 4:8-11.
  1. Appear in the presence of YAHUAH on our behalf:
  • “YAHUSHA is able to save completely those who draw near to YAHUAH through Him, ever living to make intercession for them” Ibrim 7:25.
  • “He showed me Yahoshua the kohěn ha’gadol standing before the messenger of YAHUAH, ha’satan standing at his right hand to be an adversary to him” ZekarYahu 3:1. (Yahuoshua is the antitype of YAHUSHA)
  • “Who shall bring any charge against Yahu’s chosen ones? It is Yahu who is declaring right. Who is he who is condemning? It is ha’Mashiah who died, and furthermore is also raised up, who is also at the right hand of YAHUAH, who also makes intercession for us” Romiyim 8:33-34.
  • “My little children, I write this to you, so that you do not sin. And if anyone sins, we have an intercessor with the Father, YAHUSHA ha’Mashiah, a righteous One. And He Himself is an atoning offering for our sins, and not for ours only but also for all the world. And by this we know that we know Him, if we guard His Commands. The one who says, ‘I know Him,’ and does not guard His Commands, is a liar, and the truth is not in him” 1 Yohanan 2:1-4.
  • “[An] messenger came and stood at the altar, holding a golden censer, and much incense was to him, that he should offer it with the prayers of all the Qodeshim upon the golden altar which was before the throne” Hazon 8:3.
  1. Ibrim 10:19-20 explains “[YAHUSHA] a Kohěn ha’Gadol over the house of YAHUAH, let us draw near with a true heart in completeness of belief, having our hearts sprinkled from a wicked conscience and our bodies washed with clean water.”
  1. Let us draw near with a true heart in completeness of belief:
  • “In order that their hearts might be encouraged, being knit together in love, and to all riches of the entire confirmation of understanding, to be true knowledge of the secret of Yahu – even the Father, and ha’Mashiah.” Qolasim 2:2.
  • “He walk in all the sins of his father, which he had done before him, and his heart was not perfect to YAHUAH his Yahu, as was the heart of his father Dawid” Melakim 15:3.

 

  • “Baruk are those who observe His Witnesses, who see Him with all the heart” Tehillim 119:2.

 

  • “Make me understand, that I might observe Your Torah, and guard it with all my heart” Tehillim 119:34.

 

  • “I have sought Your face with all my heart; show me favour according to Your Word” Tehillim 119:58.

 

  • “With all my heart I observe Your Orders” Tehillim 119:69.

 

  • “I have called with all my heart; answer me, O YAHUAH! I observe Your Laws” Tehillim 119:145.

 

  • “I shall give them a heart to know Me, that I am YAHUAUH. And they shall be My people and I shall be their Yahu, for they shall turn back to Me with all their heart” YirmeYahu 24:7.

 

  1. Our bodies washed with clean water:
  • “You shall bring Aharon and his sons to the door of the Tent of Appointment, and wash them with water” Shemoth 29:4.

 

  • “Washed you in water, and I washed off your blood, and I anointed you with oil” Yehezqěl 16:9.

 

  • “I shall sprinkle clean water on you, and you shall be clean – from all your filthiness and from all your idols I cleanse you” Yehezqěl 36:25.

 

  • “Unless one is born of water and the RUACH, he us unable to enter into the reign of Yahu” Yohanan 3:5.

 

  • “If YAHUSHA do not wash you, you have no part with [YAHUSHA]” Yohanan 13:8-10.

 

  • “You were washed…you were made qadosh…you were declared right in the Name of YAHUAH YAHUSHA and by the RUACH of our Yahu” 1 Qorin’tiyim 6:11.

 

  • “Let us cleanse ourselves from all defilement of the flesh and RUACH, perfecting QODESHah in the reverence of Yahu” 2Qorin’tiyim 7:1.

 

  • “Cleanse it with the washing of water by the Word” Eph’siyim 5:26.

 

  • “He saved us, not by works of righteousness which we have done but according to His compassion, through the washing of rebirth, and renewal by the RUACH ha’QODESH” Titos 3:5.

 

  • “[YAHUSHA ha’Mashiah] who loved us and washed us from our sins in His own blood” Hazon 1:5

 

  • “Rise up, be immersed, and wash away your sins, calling on the Name of YAHUAH” Ma’asěh 22:16.
  1. Ibrim 10:23 explains “Let us hold fast the confession of our expectation without yielding, for He who promised is trustworthy.”
  1. Let us hold fast the confession:
  • “In the sight of YAHUAH who gives hai to all, and of Mashiah YAHUSHA who witness the good confession before Pontius Pilatus, I charge you: that you guard the Command spotless, blameless, until the appearing of our YAHUAH YAHUSHA ha’Mashiah” 1 Timotiyos 6:13-14.
  1. He who promised is trustworthy:
  • “YAHUAH is trustworthy, by whom you were called into the fellowship of His Ben, YAHUSHA ha’Mashiah our YAHUAH” 1 Qorin’tiyim 1:9.
  • “Yahu is trustworthy, who shall not allow you to be tried beyond what you are able, but with the trail shall also make the way to escape” 1 Qorin’tiyim 10:13
  • “YAHUAH is trustworthy, who shall establish you and guard you from the wicked one” 2 Tas’loniqim 3:3.
  • “In expectation of everlasting hai which YAHUAH, who does not lie, promised before time of old” Titos 1:2.

Ibrim 10:24-25 explains “And let us be concerned for one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the habit of some, but encouranging, and so much more as you see the day coming.”

THE SPIRITUAL MIQDASH

(The Set-Apart Place/Tabernacle)

The duty of the Mediator:

Ibrim 9:11    “Mashiah, having become a Kohěn ha’Gadol of the coming good, through the greater and more perfect Tent not made with hands, that is, not of this creation.”

Ibrim 9:12    “[He] entered into the QODESH Miqdash once for all, not with blood of goats and calves, but with His own blood, having obtained everlasting redemption.”

Ibrim 9:13-14    For if the blood of bulls and goats and the ashes of a heifer, sprinkling the defiled, makes qadosh for the cleansing of the flesh, how much more shall the blood of ha’Mashiah, who through the everlasting RUACH offered Himself unblemished to YAHUAH, cleanse your conscience from dead works to serve the living Yahu.”

Let understand the function of a Mediator:

  • “[YAHUSHA] is also Mediator of a better Covenant, which was constituted on better promises” Ibrim 8:6.

What was the purpose of the veil which was between the Most QODESH and the Miqdash (The Set-apart place/Sanctuary?

  • “And you shall make a veil of blue and purple and scarlet, and fine woven linen, the work of a skilled workman, made with kerubim. And you shall hang the veil from the hooks, and shall bring the ark of Witness there, behind the veil. And the veil shall make a separation from you between QODESH and the Most QODESH Place” Shemoth 26:31-33.

 

  • “The veil of covering” Shemoth 35:12; 39:34.

 

  • “Placed the veil of covering to screen off the ark of Witness” Shemoth 40:21.

 

  • “They shall take down the covering veil and cover the ark of Witness with it” Bemidbar 4:5.

 

  • “Having boldness to enter into the Miqdash by the blood of YAHUSHA, by a new and living way which He instituted for us, through the veil, that is, His flesh, and a Kohěn ha’Gadol over the House of YAHUAH, let us draw near with a true heart in completeness of belief, having our hearts sprinkled from a wicked conscience and our bodies washed with clean water” Ibrim 10:19-22.

 The veil of the Mishkan was torn from top to bottom…” MattithYahu 27:51.

The duties of our Kohěn ha’Gadol (High Priest) – YAHUSHA ha’Mashiah:

  • “For where a covenant is, it is necessary for the death of the covenanted one to be established. For a covenant over those dead is firm, since it is never valid while the covenanted one is living. Therefore not even the first was instituted without blood” Ibrim 9:16-18
  • “The veil of the Mishkan was torn in two. And [He] crying out with a loud voice, YAHUSHA said, ‘Father, into Your hands I commit My RUACH.’ And having said this, He breathed His last [breath and died]” Luqas 23:45.
  • “Mashiah, having become a Kohěn ha’Gadol of the coming good, through the greater and more perfect Tent not made with hands, that is , not of this creation, entered into the QODESH Miqdash once for all, not with the blood of goats and calves, but with His own blood, having obtained everlasting redemption” Ibrim 9:11-12.

YAHUSHA’s death cause that YAHUAH torn the Veil of Covering into two, and therefore opened the path to the Most High QODESH Place, for those serving within the QODESH place. 1 Kěpha 2:9 declares YAHUAH, “You sre a chosen race, a royal kehunnah (priesthood), a QODESH nation, a people for a possession” – Those believers whom serve YAHUAH YAHUSHA in the QODESH place can no move freely to the Father, through the Mediator, and ask YAHUAH Father anything in Name of YAHUAH YAHUSHA HA’MASHIAH.

  • “If the blood of bulls and goats and the ashes of a heifer sprinkling the defiled, makes qadosh for the cleansing of the flesh, how much more shall the blood of ha’Mashiah, who through the everlasting RUACH offered Himself unblemished to YAHUAH, cleanse your conscience from dead works to serve the living Yahu” Ibrim 9:13-14?
  • “And because of this He is the Mediator of a Renewed Covenant, so that, death having taken place for redemption of the transgressions under the first Covenant, those who are called might receive the promise of the everlasting inheritance” Ibrim 9:15

Redemption of the transgressions under the first Covenant…receive the promise of the everlasting inheritance

The promise [to] those who are called:

  • Ibrim 3:1 says, “Therefore, QODESH brothers, partakers of the calling of the shamayim, closely consider the Emissary and Kohěn ha’Gadol of our confession, Mashiah YAHUSHA”

The calling of the shamayim:

  • Ibrim 3:14 telling us, “We have become partakers of Mashiah if we hold fast the beginning of our trust firm to the end.”
  • Ibrim 9:24 telling us, “Mashiah has not entered into a Miqdash made by hand – figures of the true – but into the shamayim itself, now to appear in the presence of YAHUAH on our behalf.”

Appear in the presence of YAHUAH on our behalf:

  • Ibrim 9:25 is telling us, “YAHUSHA should [NOT} offer Himself often, as the kohen ha’gadol enters into the Miqdash year by year”
  • Ibrim 9:26 is telling us, “YAHUSHA has appeared once for all at the end of the ages to putaway sin by the offering of Himself”

The end of the ages:

  • Ibrim 10:12-13 teaching me that, “He having offered one slaughter offering for sins for all time, sat down at the right hand of YAHUAH, waiting from that time onward until His enemies are made a footstool for His feet.”

Offered one slaughter offering for sins for all time:

  • 1 Yohanan 3:5 saying to us, “”
  • Ibrim 9:27-28a saying to us, “As it awaits men to die once, and after this the judgment, so also, ha’Mashiah, having been offered once to bear the sins of many”
  • Ibrim 9:28b saying to us, “[Ha’Mashiah] shall appear a second time, apart from sin, to those waiting for Him, unto deliverance.”

Let see just what are the RUACH ha’QODESH meant by saying, “cleanse your conscience from dead work”:

  • Galatiyim 5:19:21 teach us, “The works of the flesh are well-known, which are: Adultery, whoring, uncleanness, indecency, idolatry, drug sorcery, hatred, quarrels, jealousies, fits of rage, selfish ambitions, dissensions, factions, envy, murder, drunkenness, wild parties, and the like – of which I forewarn you, even as I also said before, that those who practise such as these shall not inherit the reign of Yahu.”
  • Qolasim 3:5-8 teach us, “Therefore put to death your members which are on the earth: whoring, uncleanness, passion, evil desire and greed of gain, which is idolatry. Because of these the wrath of Yahu is coming upon the sons of disobedience, in which you also once walked when you lived in them. But now, also put off all these: displeasure, wrath, evil, blasphemy, filthy talk from your mouth.”
  • Eph’siyim 5:3-5 teach us, “But whoring and all uncleanness, or greed of gain, let it not even be named among you, as is proper among Qodeshim – neither filthiness, nor foolish talking, nor coarse jesting, which are not fitting, but rather thanksgiving. For this you know, that no one who whores, nor unclean one, nor one greedy of gain, who is an idolater, has any inheritance in the reign of Mashiah and YAHUAH.”
  • Eph’siyim 4:17-19 teach us, “You should no longer walk as the gentiles walk, in the futility of their mind, having been darkened in their understanding, having been estranged from the hai of Yahu, because of the ignorance that is in them, because of the hardness of their heart, who, having became callous, have given themselves up to indecency, to work all uncleanness with greediness.”
  • 1 Timotiyos 1:9-10 teach us, “Knowing this: that Torah is not laid down for a righteous being, but for the lawless and unruly, for the wicked and for sinners, for the wrong-doers and profane, for those who kill their fathers or mothers, for murderers, for those who whore, for sodomites, for kidnappers, for lairs, for perjurers, and for whatever else that is contrary to sound teaching”
  • 1 Kěpha 4:3-4 teach us, “We have done the desire of gentiles, having walked in indecencies, lusts, drunkenness, orgies, wild parties, and abominable idolatries, in which they are surprised that you do not run with them in the same of those behaviour, blaspheming”
  • Ya’aqob 3:14-16 teach us, “If you have bitter jealousy and self-seeking in your hearts, do not boast against and lie against the truth. This is not the wisdom coming down from above, but it is early, unspiritual, demonic. For where jealousy and self-seeking are, there is confusion and every foul deed.”
  • Hazon 21:8 teach us, “The cowardly, and untrustworthy, and abominable, and murderers, and those who whore, and drug sorcerers, and idolaters, and all the false”
  • Hazon 22:15 teach us, “The dogs and those who enchant with drugs, and those who whore, and the murderers, and the idolaters, and all who love and do falsehood.”

Cleanse your conscience:

  • Eph’siyim 2:5 teach us, “We were dead in trespasses, YAHUAH made us alive together with Mashiah – by favour you have been saved – [He] raised us up together, and made us sit together in the shamayim in Mashiah YAHUSHA, in order to show in the coming ages the exceeding riches of [YAHUAH’s] favour in kindness toward us in Mashiah YAHUSHA.”

 

  • Titus 2:14 is saying, “Who gave Himself for us, to redeem us from all lawlessness and to cleanse for Himself a people, a possession, ardent for good works.”
  • Ibrim 10:22 is saying, “Let us draw near with a true heart nin completeness of belief, having our hearts sprinkled from a wicked conscience and our bodies washed with clean water.”
  • Hazon 1:5 is saying, “YAHUSHA ha’Mashiah, the trustworthy witness, the first-born from the dead, and the Ruler of the Sovereign of the earth. To Him who loved us and washed us from our sins in His own blood.”
  • Eph’siyim 5:6-12 teach us, “Let no one deceive you with empty word words, for because of these the wrath of YAHUAH comes upon the sons of disobedience. Therefore do not become partakes with them. For you were once darkness, but now, light in YAHUAH. Walk as children of light – for the fruit of the RUACH is in all goodness, and righteousness, and truth – proving what is well-pleasing to YAHUAH. And have no fellowship with the fruitless works of darkness, but rather reprove them. For it is a shame even top speak of what is done by them in secret.”

Within the Renewed Covenant:

YAHUSHA ha’Mashiah is the veil within the Miqdash or Mishkan.

YAHUSHA ha’Mashiah is the Mediator between YAHUAH and us.

YAHUSHA ha’Mashiah is the go-between/Mediator, which stands between the Love toward YAHUAH and Love toward your neighbour.

THE IS NO REDEMPTION FOR PURPOSELY SINNERS

Ibrim 10:26-27
“For if we sin purposely after we have received the knowledge of the truth, there no longer remains a slaughter offering for sins, but some fearsome anticipation of judgment, and a fierce fire which is about to consume the opponents.”

What is sin?
From http://www.ethics.wikia.com/wiki/examples_of_sin_in_everyday_life

They define sin as:
Sin is a bad deed or wrong doing. It is abusing your position, and goes against the will of Yahu

Nine kinds of sin and there definitions:
Definitions of different kind of sins:
1. Pride
noun:
– A feeling of deep pleasure or satisfaction derived from one’s own achievements, the achievements of one’s close associates, or from qualities or possessions that are widely admired
Synonym: pleasure, delight, gratification, fulfilment, satisfaction, sense of achievement, etc.

– Consciousness of one’s own dignity
Synonym: self-esteem, dignity, honour, self-respect, ego, self-worth, self-image, self-identity, self-regard, pride in oneself, pride in one’s abilities, belief in one’s worth, faith in oneself, etc.

verb:
– Be especially proud of (a particular quality or skill)
Synonym: be proud of, be proud of oneself for, take pride in, take satisfaction in, congratulate oneself on, flatter oneself on, preen oneself on, pat oneself on the back for, revel in, glory in, delight in, exult in, rejoice in, triumph over, feel self-satisfied about, vaunt, boast about, brag about, crow about, gloat over, archaic pique herself oneself on/in

2. Vainglory
noun: Literary
– Excessive pride in oneself or one’s achievements; excessive vanity

3. Acedia/Accidie
noun: Literary
– Spiritual or mental sloth; apathy

4. Envy
noun:
– A feeling of discontented or resentful longing aroused by someone else’s possessions, qualities, or luck
Synonym: jealousy, enviousness, covetousness, desire, resentment, resentfulness, bitterness, discontent, spite

verb:
– Desire to have a quality, possession, or other desirable things belonging to (someone else)
Synonym: be envious of, be jealous of; begrudge, grudge, be resentful of

5. Wrath
noun: Literary – Humorous
– Extreme anger
Synonym: anger, rage, fury, annoyance, indignation, outrage, pique, spleen, chagrin, vexation, exasperation, dudgeon, high dudgeon, hot temper, bad temper, bad mood, ill humour, irritation, irritability, crossness, displeasure, etc.

6. Sloth
noun:
– Reluctance to work or make an effort; laziness
Synonym: laziness, idleness, indolence, slothfulness, inactivity, inertia, sluggishness, apathy, accidie, listlessness, lassitude, passivity, lethargy, etc.

7. Greed
noun:
– Intense and selfish desire for something, especially wealth, power, or food.
Synonym:1) Avarice, acquisitiveness, covetousness, rapacity, graspingness, cupidity, avidity, possessiveness, materialism, mercenariness, etc.
2) Gluttony, avidity, ravenousness, voraciousness, voracity, insatiability, intemperance, over consumption, self-indulgence, etc.
3) Desire, urge, need, appetite, hunger, craving, longing, yearning, hankering, thirst, avidity, eagerness, enthusiasm, impatience

8. Gluttony
noun:
– Habitual greed or excess in eating
Synonym: greed, greediness, overeating, over consumption, binge eating, polphagia, hyperphagia, gulosity, etc.

9. Lust
noun:
– Strong sexual desire
Synonym: sexual desire, sexual appetite, sexual longing, sexual passion, lustfulness, ardour, desire, passion, libido, sex drive, sexuality, etc.

verb:
– Have strong sexual desire of someone
Synonym: desire, be consumed with desire for, find sexually attractive, find sexy, crave, covet, want, wish for, long for, yearn for, hunger for, thirst for, ache for, etc.

The above mentioned types of sin is a summary of all 667 kinds of sins mentioned in Scripture, but the purposely sin and sin against the RUACH ha’QODESH has the greatest long-term effect on someone relationship with YAHUAH YAHUSHA ha’Mashiah.

Purposely Sin, what is it all about?
The RUACH ha’QODESH teach us that, “For if we sin purposely after we have received the knowledge of the truth, there no longer remains a slaughter offering for sins, but some fearsome anticipation of judgment and a fierce fire which is about to consume the opponents” Ibrim 10:26-27.

What is the result of purposely (intentional) sin?
“For it is impossible for those who were once enlightened, and have tasted the gift of the shamayim, and have become partakers of the RUACH ha’QODESH, and have tasted the good Word of YAHUAH and the powers of the age to come, and fall away, to renew them again to repentance – having impaled for themselves the Ben of YAHUAH again, and put Him to open shame” Ibrim 6:4-6.

Intentional or purposely sin cause that you make fun of the impalement of YAHUSHA ha’Mashiah.

Ibrim 10:29 “He…who has trampled the Běn of YAHUAH underfoot, counted the blood of the Covenant by which he was qadosh as common, and insulted the RUACH of favour.”

There 3 transgressions which are to expensive to pay:
1. To despise the Son of YAHUAH
2. To find the blood of the Covenant unimportant
3. To insult the RUACH ha’QODESH
4. To grieve the RUACH ha’QODESH

This explain Scripture:
1. To despise the Son of YAHUAH:
“It is impossible for those who were once enlightened, and have tasted the gift of the shamayim, and have become partakers of the RUACHha’QODESH, and have tasted the good Word of YAHUAH and the powers of the age to come. And fall away, to renew the again to repentance – having impaled for themselves the Ben of YAHUAH again, and put Him to open shame. For if we sin purposely after we have received the knowledge of truth, there no longer remains a slaughter offering for sin, but some fearsome anticipation of judgment, and a fierce fire which is about to consume the opponents” Ibrim 6:4-6; 10:26-27.

2. To find the blood of the Covenant unimportant:
“And the Yahu of peace who brought up our YAHUAH YAHUSHA from the dead, that great Shepherd of the sheep, through the blood of the everlasting Covenant. This is the Covenant that I shall make with them after those days, giving My Laws into their hearts, and in their minds I shall write them. By that desire we have been qadosh through the offering of the body of YAHUSHA ha’Mashiah once for all” Ibrim 13:20; 10:16; 10:10.

3. To insult the RUACH ha’QODESH:
“This I say to you, all sin and blasphemy shall be forgiven men, and whatever blasphemies they speak, but the blasphemy against the RUACH ha’QODESH has no forgiveness forever, bur is subject to everlasting judgment” MattithYahu 12:31 and Marqos 3:28-29.

4. To grieve the RUACH ha’QODESH:
“[To] suppress the Truth in unrighteousness…Although they knew Yahu, they did not esteem Him as Yahu…Change the esteem of the incorruptible Yahu into the likeness of an image of corruptible man…Change the truth of Yahu into falsehood, and worshipped and served was was created rather than the Creator” Romiyim 1:18, 21, 23, 25.

THE WHORE called Church

“The great whore sitting on many waters, with whom the sovereign of the earth committed whoring, and the inhabitants of the earth were made drunk with the wine of her whoring. [The] woman sitting on a scarlet beast…The woman was dressed in purple ans scarlet, and adorned with gold and precious stones and pearls, holding in her hand a golden cup filled with abomination and the filhiness of her whoring, and upon her forehead [was written a secret name]: Babel the Great, the mother of the whores and of the abominations of the earth.” (Hazon 17:1-5).

“And look, a woman…dressed like a whore, with a hidden heart. She was boisterous and stubborn, her feet did not stay at her own house, now in the street, now in the square, and at every corner she lurks. And she took hold…and kissed…she hardened her face and said… ‘Peace offering are with me…I have paid my nows, therefore I came out to meet you, to earnestly seek your face, and I found you. I have spread my bed with coverings, coloured linens of Mitsrayim. I have sprinkled my bed with myrrh. Aloes, and cinnamon. Come, let us take our fill of love until morning; let us delight ourselves with love. For my husband is not at home; [He] has gone on a long journey, [He] took a bag of silver with him; [He] comes home on the day of the covering.’ With her many words she leads him astray, with her smooth lips she seduces him.” (Mishlĕy 7:10-21).

Form her lips drip honey, and “her mouth is smoother than oil; but in the end she is bitter as wormwood, sharp as a two-edgedsword. Her feet go down to death, her steps lay hold of the grave. She does not consider the path of hai; her ways are unstable [and] you do not know it.” (Mishlĕy 5:3-6).

“Do not let your heart turn aside to her ways, do not go astray in her paths. For many are the wounded she has cause to fall, and numerous all her slain ones. Her house is the way to the grave, going down to the rooms of death.” (Mishlĕy 7:25-27).

All who follows her paths become “sons of the sorceress…offspring of the adulterer and the whore!” (YeshaYahu 57:3).

And the whore has a great influence over “peoples, and crowds, and nations, and tongues” (Hazon 17:15).

Do not take a church (assembly) who is worshipping idols (defiled woman)… (Wayyiqra 21:7). When the [assembly of an assembly] (daughter) of any kohĕn profanes herself by [idol worshipping], she profanes her Father. She is burned with with [hell-fire]. (Wiyyiqra 21:9). “Do not bring the hire (tenths) of a whore (idol worshipping church/assembly) to the House of YAHUAH your Yah for any vowed offering, for both of these are an abomination to YAHUAH your Yah” (Debarim 23:18). “

The calling ofWisdom and Understanding is because YAHUAH wants “to deliver you from the strange woman, from the foreigner who flatters with her words.” Because “her house has sunk down to death, and her paths to the dead; [and] none [who] going in to her returns, nor do they reach the paths of hai…” (Mishlĕy 2:16-19).

Wisdom is constently and continueos calling:
If you thing that this statement is not true, then hear what the RUACH is Teaching. Wisdom is calling and understanding lif up her voice. “Counsel is Mine, and sound wisdom; I am Understanding, mightiness is mine. By me soveregins reign, and rulers make righteous decrees. By Me princes rule, and nobles, all the judges of the earth. I love those who love Me, and those who earnestly seek Me find me.” (Mishlĕy 8:14-17).

“And now, listen to Me, you children, for baruk are they who guard My Ways. Listen to discipline and become wise, and do not refuse it. (Mishlĕy 8:32-33).

“On the top of the heights along the way, between the paths She has taken her stand. Beside the gates, leading to the city, at the entrances, She shouts: ‘O men, I call to you, and my voice is to the sons of men. You simple ones, understand insight, and you fools, be of an understanding heart. Listen, for I am spoken noble words, and the opening of My lips is about straightness; for My mouth speaks truth; and wickedness is an abomination to My lips.
All the words of My mouth are in righteousness, none of them twisted or crooked, all of them plain to him who understands, and straight to those who find My discipline, and not silver, and knowledge rather than choice gold, for wisdom is better than rubies, and all delights are not comparable to her. I, wisdom, have dwelt with insight, and I find knowledge, foresight. The Reverence of YAHUAH is to hate evil. I have hated pride and arrogance, and the evil way, and the perverse mouth.
Riches and esteem are with Me, enduring wealth and righteousness. My fruit is better than gold and fine gold, and My increase than choice silver. I walk in the Way of righteousness, in the midst of the paths of Right-Ruling, to bestow substance on those who love Me, and to fill their treasuries.”(Mishlĕy 8:1-13, 18-21).

The Wisdom is the RUACH of YAHUAH, and He noblely declares: “YAHUAH possessed Me, the beginning is My way, as the first of My words ol old. I was anointed ages ago, at the at the first, before the earth ever was. When there were no depths heavy with water. Before mountains were sunk, before the hills, I was brought forth, before [YAHUAH] had made the earth and the fields, or the fist dust of the world.
When He prepared the shamayim, I was there, whe He decreed a cault on the face of the deep, when He established the clouds above, when He gave to the sea its limits so that the waters would not transgress His command, when He decreed the foundation of the earth, then I was beside Him, a skilled Workman, a delight, day by day rejoicing before Him all the time, rejoicing in the world, His earth; and My delights were with the sons of men.”(Mishlĕy 8:22-31).

“Baruk is the man who listens to Me, watching daily at My gates, wating at the posts of My doors. For whoever finds Me shall find hai, aqnd obtain favour from YAHUAH, but he who sins against me injuries himself; all who hate Me love death!” (Mishlĕy 8:34-36).

“So now, listen to me, you children, and do not turn away from the words of My mouth. Keep you way far from her, and do not come near the door of her house, lest you give your splendour to others, and your years to one who is cruel; Lest stangers be filled with your strength, and your labours go to the house of a foreigner” (Mishlĕy 5:7-11).

“Guard you against [the] evil woman (assembly/church), from the flattering tongue of [the] strange woman. Do not desire her prettiness in your heart, neither let her captivate you with her eyelids. For because of a whore is the crust of bread. And an adulteress entraps a precious life.” (Mishley 6:24-26).

The future the assembly [Maiden or Whore] foretolds:
“When any man takes a wife, and shall go in to her, and shall hate her, and shall make abusive charges against her and bring an evil name on her and say, ‘I took this woman, and when I came to her I did not find her a maiden,’ then the father and mother of the young woman shall take and bring out proof of the girl’s maidenhood to elders of the city at the gate. And the girl’s father shall say to the elders, ‘I gave my daughter to this man as wife, and he hates her. And see, he has made abusive charges against her, saying, ‘I did not find your daughter a maiden [but a whore],’ and yet these are the proofs of my daughter’s maidenhood.’ And they shall spread the garment before the elders of the city.” (Debarim 22:13-17).

If it is found that the woman was an maiden (not a whore) and false claims was made against her;trouble follows that man who made these claims:
And the elders of that city shall take that man and punish him, and fine him one hundred pieces of silver and give them to the father of the young woman, because he has brought an evil name on a maiden of YisraYah. And she is to ne his wife, he is not allowed to put her away all his days.” (Debarim 22:18-19).

The end of this woman and all her followers are distasterious:
“But if the matter is true, that the girl was not found a maiden, then they shall bring out the girl to the door of her father’s house, and the men of her city shall stone her to death with stones, because she has done wickedness in YisraYah, to whore in her father’s house. Thus you shall purge the evil from your midst.” (Debarim 22:20-21).

“The whom whom you saw is that great city having sovereignty over the sovereigns of the earth.” (Hazon 17:18).

“Her sins have piled up to reach the shamayim, and Yah has remembered her unrighteousnesses. Render to her as she indeed rendered, and repay her double according to her works, in the cup she has mixed, mix for her double. Her plahues shall come in one day: death and mourning and scarcity of food. And she shall be burned up with fire, because YAHUAH Yah who judges her is mighty. The sovereign of the earth who committed whoring and lived luxuriously with her shall weep and mourn of her burning, standing at a distance for fear of her torture, saying: ‘Woe! Woe, the great city Babel (whore), the mighty city, because your judgment has come in one hour!’ The merchants of these, those who became rich by her, shall stand at a distance for fear of her torture, weeping and mourning, and saying, ‘Woe! Woe, the great city (whore) that bwas dressed in fine linen and purple and scarlet, and adorned with gold and precious stones and pearls! For in one hour such great riches was laid waste.’ And ever shipmaster, and every passenger, and salors, and as many as work the sea, stood at a distance, and cried out when they saw the smoke of her burning, saying, ‘What is like the great city (whore)?’The threw dust on their heads and cried out, weeping and mourning, and saying, ‘Woe! Woe, the great city (whore), in which all who has ships on the sea became rich by her wealth! For in one hour she was laid waste.’ Rejoice over her, O shamayim, and you qodesh emissaries and nebi’im, for YAHUAH has completely avenged you on her!’….‘The sound of harpists,a nd musicians, and flutists, and trumpets shall not be heard in you any more at all….And the sound of a millstone shall not be heard any more at all….For your merchants were the greta ones of the earth, for by your drug sorcery all nations were led astray. And in her was found the blood of nebi’im and qodeshim, and of all who were slain on the earth.’” (Hazon 18:5-24).

“True and righteous are YAHUAH’s judgment, because He has judged the great whore who corrupted the earth with her whoring. And YAHUAH has avenged on her the blood of his servants shed by her.” (Hazon 19:2).

She is judged:
“‘Have you…a son-in-law, and your sons, and your daughters, and whomever you have in the city – bring them out of this place! For we are going to destroy this place, because the cry against them has grown great before the face of YAHUAH…’” (Berĕshith 19:12-13).

“‘Please turn away from the tents of these wicked men! Do not touch whatever belongs to them, lest you be consumed in all their sins.’” (Bemidbar 16:26).

“‘Come out of babel! Flee from the Kasdites! Declare this with a voice of singing, proclaim it, send it out to the end of the earth! Say, ‘YAHUAH, has redeemed His servant Ya’aqob!’” (YeshaYahu 48:20).

“Turn aside! Turn aside! Come out from there, touch not the unclean. Come out of her midst, be clean, you who bear the vessels of YAHUAH.” (YeshaYahu 52:11).

“‘Flee from the midst of Babel, come out of the land of the Kasdites. And be as rams before a flock.” (YirmeYahu 50:8).

“Flee from the midst of babel and let each one save his life! Do not be cut off in her wickedness, for this is the time of the vengeance of YAHUAH, the recompense He is repaying her.” (YirmeYahu 51:6).

“‘Come out of her midst, My people! And let everyone deliver his being from the burning displeasure of YAHUAH.’” (YirmeYahu 51:45).

“You who have escaped the sword, go away! Do not stand still! Remember YAHUAH from afar…” (YirmeYahu 51:50).

“Therefore, ‘Come out from among them and be separate, says YAHUAH, and do not touch what is unclean, and I shall receive you.’” (2 Qorin’tiyim 6:17).

“‘Babel the great is fallen, is fallen, and has became a dwelling place of demons, a haunt for every unclean spirit, and a hount for every unclean and hated bird, because all the nations have drunk of the wine of the wrath of her whoring, and the sovereign of the earth have committed whoring with her, and the merchants of the earth have become rich through the power of her riotous living.’” (Hazon 18:2-3).

“‘Woe! Woe, the great city Babel, the mighty city, [has fallen] because your judgment has come in one hour!’” (Hazon 18:10).

“‘The light of a lamp shall not shine in you any more at all. And the voice of bridegroom and bride shall not be heard in you any more at all. For your merchants were the great ones of the earth, for by your drug sorcery all the nations were led astray.’” (Hazon 18:23).

“‘Babel is fallen, is fallen, that great city, because she has made all nations drink of the wine of the wrath of her whoring.” (Hazon 14:8).

“They cried with a loud voice, saying, ‘How long, O YAHUAH, qodesh and true, until You judge and avenge our blood on those who dwell on the earth?’” (Hazon 6:10).

“‘Rejoice over her, O shamayim, and you qodesh emissaries and nebi’im, for YAHUAH has completely avenged you on her!’” (Hazon 18:20).

“‘And in her was found the blood of nebi’im and qodeshim, and of all who were slain on the earth.’” (Hazon 18:24).

“[YAHUAH said,] ‘Vengeance in Mine, and repayment, at the time their foot slips; for near is the day of their calamity, and the preparation are hastening to them.’” (Debarim 32:35).

“‘O nations, acclaim His people! For He avenges the blood of His servants, and returns vengeance to His adversaries, and shall pardon His land, His people.’” (Debarim 32:43).

“‘Because of this her plagues shall come in one day: death and mourning and scarcity of food. And she shall be burned up with fire, because YAHUAH Yah who judges her is mighty.’” (Hazon 18:8).

“‘For in one hour such great riches was laid waste.’ And every shipmaster, and every passenger, and sailors, and as many as work the sea, stood at a distance, and cried out when they saw the smoke of her burning, saying, ‘What is like this great city?” (Hazon 18:17-18).

“‘And they threw dust on their heads and cried out, weeping and mourning, and saying, ‘Woe! Woe, the great city, in which all who had ships on the sea became rich by her wealth! For in one hour she was laid waster.’” (Hazon 18:19).

In terms of prophecy 1 day (24hour) is equal to a 1000years (24000hour), then 1 hour would be equal to 1000 hour (approximately 42 days).

“Bapel shall suddenly fall and be broken. Howl for her! Take balm for her pain – if so be, she might be healed. We would have healed Babel, but she is not healed. Let us leave her and each go to his own land, for her judgment reaches to the shamayim and is lifted up to the clouds.” (YirmeYahu 51:8-9).

“Thus said YAHUAH of hosts, ‘The broad walls of babel are completely demolished, and her heigh gates are burned with fire, and peoples labour in vain, and the nations weary themselves for fire.’” (YirmeYahu 51:58).

Those whom drunk of her wine of the wrath of her whoring has been judged:
“‘When you saw a thief, you were pleased with him, and you take part with adulterers.” (Tehillim 50:18).

Week after week, and day after day you found yourself in congregations which are founded and build upon unscriptural teachings – the RUACH warn you over and over of their abominations. You see and understand their transgression of adultery but you doing nothing to remove yourself from it. You saw the thief and you are pleased with him, so you gladly take part in their adulterers.

“‘If we had lived in the days of our fathers, we would not have taken part with them in the blood of the nebi’im.’” (MattithYahu 23:30).

The warning was given: The RUACH is saying, “Do not lay hands on anyone hastily, nor share in sins of others. Keep yourself clean.” (1 Timotiyos 5:22).

The wine of the wrath of her whoring has caused:
Cause that those who dwells “on the earth to make an image to the beast who was wounded by the sword” (Hazon 13:14)and “there was given to [the image] a spirit, and cause the image to both speak and kill those who does not worship him” (Hazon 13:15).

“And he caused all, both small and great, and risch and poor, and free and slave, to be given a mark upon their right hand or upon their foreheads, and that no should be able to buy or sell except he that has the mark or the name of the beast, or the number of his name.” (Hazon 13:16-17)

“‘And the smoke of their torture goes up forever and ever. And they have no rest day or night, those worshipping the beast and his image, also if anyone receives the mark of his image.” (Hazon 14:11).

Therefore as been written, “‘The broad walls of babel are completely demolished, and her heigh gates are burned with fire, and peoples labour in vain, and the nations weary themselves for fire.’” YrmeYahu 51:58.

If the woman is a city is a woman is a church, then what will the walls and gates be? What does a wall and a gate symbolize?

Again, the true meaning can only came from Scripture: Lets see what does YAHUAH want us to understand….
Wall (Protection):
• The wall as a means of security :->1 ShemuYah 25:16
• The wall a strong point of view :->2 ShemuYah 11:20
• The proud and lofty :->YeshaYahu 2:12-15
• A person or structure of refuge and shelter and a shade :->YeshaYahu 25:4;YirmeYahu 15:20
• A guarded means of protection while search :-> Yehezqĕl 8:7-8;Shir ha’Shirin 2:9
• A means of presenting evil :-> Yehezqĕl 8:10
• A means of deviding while guarding, protecting of fighting from as a point of leverage :->Yehezqĕl 43:8
• YAHUAH is a wall of fire of protection all around :->ZekarYah 2:5;Mishlĕy 18:11
• A means to crush via authority :->Tehillim 62:3
• Hypocrisy within the greatness of authority :-> Ma’asĕh 23:3

Gate (“Medium” or Manner of entering, or understanding, teaching, or person, leaders):
• A pathway to Yah :-> Bershith 28:17
• A reason to take sides :-> Bereshith 38:15
• YAHUSHA in which the righteous enter :-> Shemoth 38:18; Tehillim 118:20
• A doorway to of from a safe place :-> Yahushua 8:29; 20:4
• Witness :-> Ruth 4:11
• No safety :-> Iyob 5:4; Tehillim 69:12
• Help is in it :-> Iyob 31:21
• Seeks destruction :-> Mishley 17:19
• Place of destruction :-> YeshaYahu 24:12
• Place of defence/battle :-> YeshaYahu 22:7
• Place of few strength :-> YeshaYahu 28:6
• Place of deception and lost :-> YeshaYahu 29:21
• Place of entering into worship :-> YirmeYahu 7:2
• Place of new beginnings :-> YirmeYahu 26:10; 36:10
• Gate between two walls is “no man’s land” :-> YirmeYahu 57:7
• Place to relax :-> Eykah 5:14
• Inner (Northen) gate: Seat of the image of jealousy :-> Yehezqel 8:3
• A establishment for justice :-> Amos 5:15
• Righteous path :-> MattithYahu 7:13, 14; Luqas 13:24
• Wicked part ends in eternal death :-> MattithYahu 7:13, 14; Luqas 13:24

You are warned, “A foolish woman is loud. Simple, and without knowledge. For she has seated herself at the door of her house, on a seat by the hightest places of the city, to call to those who pass by, who go straight on their way: ‘Who is simple? Let him turn in here.’ And as for him who lacks heart, she days to him, ‘Stolen waters are sweet, and bread in secret is pleasant.’ But he does not know that the dead are there, her guests are in the depths of the grave.” (Mishlĕy 9:13-18), unfortunately only the wise will follow.

THE SECRET PLACE OF THE MOST HIGH

This is what the Word of Yah teach us regarding His Secret Place.

Tehillim 91:1
“He who dwells in the secret place of the Most High, who abides under the shadow of Yah Shaddai.”

“In You, O YAHUAH, I have taken refuge, let me never be ashamed; deliver me in Your righteousness. Incline Your ear to me. Deliver me speedily; be a rock of refuge to me, a house of defense to save me. For You are my rock and my stronghold; for Your Name’s sake lead me and guide me. Bring me out of the net which they have hidden for me, for You are my stronghold” Tehillim 31:1-4.

What does these verses really means?
See Dawid were a refugee, the Anointed (not yet appointed) king of YisraYah and a soldier, and he had a great deal of understanding when it came to the safety of his life.
Dawid a man of faith and strength knew that the only place where he could experience strength, hope and happiness are within the presence of His Creator and Yahu.
Let see what does Scripture says regarding the understanding of Tehillim 31:1-4:

1– In You, O YAHUAH?
Tehillim 25:2, explains “O my Yahu, in You I have put my trust; let me not be ashamed; let not my enemies exult over me.”

Tehillim 71:1, explains “In You, O YAHUAH, I have taken refuge; let me never be ashamed.”

Tehillim 71:3, explains “Be to me a rock to dwell in, to go into continually. You have given the command to save me, for You are my rock and my stronghold.”

Who is This Yahu of Dawid? What does the QODESH Scripture teach us regarding the Esteemed Name and Character of Yahu?
1. He is QODESH
“For I am YAHUAH your Yahu, and you shall qadosh yourselves. And you shall be QODESH for I am QODESH…” Wayyiqra 11:44.

“Exalt YAHUAH our Yahu, and bow yourselves at His footstool, He is QODESH” Tehillim 99:5.

“Speak to all the congregation of the children of YisraYah, and say to them, ‘Be QODESH, for I YAHUAH your Yahu am QODESH.’” Wayyiqra 19:2.

2. He is from the beginning Yahu
“In the beginning Yahu created the shamayim (heaven) and the earth” Berěshith 1:1.

“Before the mountains were born, or You had brought forth the earth and the world, from everlasting to everlasting You are Yah” Tehillim 90:2.

“In the beginning was the Word, and the Word was with Yahu, and the Word was Yahu” Yohanan 1:1.

3. He is Great
“…Yahu dwells on the earth. See, the shamayim and the shamayim of the shamayim are unable to contain You…” 1 Melakim 8:27.

“The shamayim is My throne, and earth is My footstool, what house shall you build for Me…” Ma’asěh 7:49.

“…Let us bow ourselves at His footstool” Tehillim 132:7.

“” YirmeYahu 10:6.

4. He is Immoral
“Now to the Sovereign of the ages, incorruptible, invisible, to Yahu who alone is wise, be respect and esteem forever and ever. Yahměn.” 1 Timotiyos 1:17.

“” 1 Timotiyos 6:15-16.

“YAHUAH is Sovereign forever and ever” Tehillim 10:16.

“…from everlasting to everlasting You are Yah” Tehillim 90:2.

“Your reign is an everlasting reign, and Your rule is throughout all generations” Tehillim 145:13.

“YAHUAH is truly Yahu. He is the living Yahu and the everlasting Sovereign…” YirmeYahu 10:10.

5. He is Invisible
“No one has ever seen YAHUAH…” Yohanan 1:18.

“And He is before all, and in Him all hold together” Qolasim 1:17.

“…seeing Him who is invisible” Ibrim 11:27.

“…the Sovereign of the ages, incorruptible, invisible, to Yahu who alone is wise, be respect and esteem forever and ever…” 1 Timotiyos 1:17.

“…the invisible Yahu, the first-born of all creation” Qolasim 1:15.

“…since the creation of the world His invisibilities have been clearly seen…” Romiyim 1:20.

6. He is All Wise
“Great is our YAHUAH and mighty in power, there is no limit to His understanding” Tehillim 147:5.

“Now to the Sovereign of the ages, incorruptible, invisible, to Yahu who alone is wise, be respect and esteem forever and ever. Yahměn.” 1 Timotiyos 1:17.

7. He is omnipresent
“Where would I go from YourRUACH? Or where would I flee from Your face? If I go into the shamayim, You are there; if I make my bed in the grave, see, You are there. I take the wings of the morning, I dwell in the uttermost parts of the sea, there too, Your hand would lead me,and Your right hand hold me” Tehillim 139:7-10.

“See, He who is guarding YisraYah neither slumbers nor sleeps” Tehillim 121:4.

8. He is the All Powerful Yahu
“The Voice of YAHUAH is with power, the Voice of YAHUAH is with greatness” Tehillim 29:4.

“The Word of YAHUAH is living, and working, and sharper than any two-edged sword, cutting through even to the dividing of being and RUACH, and of joint and marrow, and able to judge the thoughts and intentions of the heart” Ibrim 4:12.

“For He spoke and it came to be; He commanded, and it stood fast” Tehillim 33:9.

“The columns of the shamayim tremble, and are stunned at His reproof. By His power He has calmed the sea, and by His understanding He struck down Rahab. By His RUACH He adorned the shamayim. His hand whirled the fleeing serpent. See, these are the fringes of His ways, and how little a matter is heard of Him! And who understands the thunder of His power” Iyob 26:11-14.

“But I am YAHUAH your Yahu, stirring up the sea, and its waves roar, YAHUAH of hosts is His Name. And I have put My Words in Your mouth, and with the shadow of My hand I have covered You, to plant the shamayim and lay the foundations of the earth, and to say to Tsiyon, ‘You are My people’” YirmeYahu 51:15-16.

“…with authority and power He commands the unclean spirits, and they come out” Luqas 4:36.

“…He …commands the winds and water, and the obey Him” Luqas 8:25.

9. He Never Change
“For I am YAHUAH, I shall not change…” Mal’aki 3:6.

“Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no change, not shadow of turning” Ya’aqob 1:17.

“El is not a man, to lie; nor a son of mon, to repent! Has He said, and would He not do it, or spoken, and would not confirm it” Bemidbar 23:19.

“…it is impossible for Yahu to lie…” Ibrim 6:18.

“YAHUSHA ha’Mashiah is the same yesterday, and today, and forever” Ibrim 13:8.

“…Father of lights, with whom there is no change, nor shadow of turning” Ya’aqob 1:17.

“I am the Aleph and the Tau, Beginning and End…who is and who was and who is to come, Yah Shaddai” Hazon 1:8.

10. He is Incomparable
“They send forth the remembrance of Your great goodness, and they sing of Your righteousness” Tehillim 145:7.
“YAHUAH shows favour and is righteous; and our Yahu is compassionate” Tehillim 116:5.

“…Let it be according to your word, so that you know that there is no one like YAHUAH our Yahu” Shemoth 8:10.

“…I am sending all My plagues unto your heart, and on your servants and on your people, so that you know, that there is no one like Me in all the earth” Shemoth 9:14.

“…there is no one like Yah, riding the shamayim to help you, and on the clouds, in His Excellency” Debarim 33:26.

“There is no one QODESH like YAHUAH, for there is no one besides You, and there is no rock like our Yahu” 1 ShemuYah 2:2.

“You are great indeed. O YAHUAH. For there is none like You, and there is no Yahu but You, according to all that we have heard with our ears” 2 ShemuYah 7:22.

“O YAHUAH, there is none like You, nor is there any Yahu besides You, according to all that we have heard with our ears” 1 Debrěyha’Yamim 17:20.

“There is none like You among the idols, O YAHUAH; and like Your works there are none” Tehillim 86:8.

“…I am Yah, and there is no one else – Yahu, and there is no one like Me” YeshaYahu 46:9.

“There is none like You, O YAHUAH. You are great, and great is Your Name in might” YirmeYahu 10:6.

“Who would not revere You, O Sovereign of the nations? For this is Your due, for among all the wise men of the nations, and in all their reigns, there is none like You” YirmeYahu 10:7.

“And to whom would you liken El? And what likeness would you compare to Him?” YeshaYahu 40:18.

“There is none like You among the idols, O YAHUAH, and like Your works there are none” Tehillim 86:8.

11. He is Incorruptible
“Now to the Sovereign of the ages, incorruptible, invisible, to Yahu who alone is wise, be respect and esteem forever and ever. Yahměn.” 1 Timotiyos 1:17.

“…the esteem of a incorruptible Yahu…” Romiyim 1:23.

12. He is the All Righteous Yahu
“…the righteous Yahu is a trier of hearts and kidneys” Tehillim 7:9.

“You have examined my heart; You have visited me in the night; You have tried me – You find I have not schemed; my mouth would not transgress” Tehillim 17:3.

“Would Yahu not this out? For He knows the secret of [my] heart” Tehillim 44:21.

“O YAHUAH, You have searched me and know me” Tehillim 139:1.

“…O YAHUAH of hosts, who judges righteously, who tries kidneys and heart…” YirmeYahu 11:20.

“I, YAHUAH, search the heart, I try the kidneys, and give every man according to his ways, according to the fruit of his deeds” YirmeYahu 17:10.

“…YAHUAH said to ShemuYah, ‘Do not look at his appearance or at the height of his stature, because I have refused him, for not sees as man sees, for man looks at the eyes, but YAHUAH looks at the heart” 1 ShemuYah 16:7.

“He does not keep the wicked alive, but gives right-ruling to the oppressed ones” Iyob 36:6.

“The Rock! His work is perfect, for all His Ways are right-ruling, an El of truth and without unrighteousness, righteous and straight is He” Debarim 32:4

13. He is Perfect and Blameless Yahu
“Therefore, be perfect, as your Father in the shamayim is perfect” MattithYahu 5:48.
“…the One perfect in knowledge is with you” Iyob 36:4.

“…the wonders of the One perfect in knowledge” Iyob 37:16.

“The El = His Way is perfect; the Word of YAHUAH is proven; He is a shield to all who take refuge in Him” Tehillim 18:30.

“The Torah of YAHUAH is perfect, bringing back the being; the Witness of YAHUAH is trustworthy, making wise the simple” Tehillim 19:7.

“…that good and well-pleasing and perfect desire of Yahu” Romiyim 12:2.

“…when that which is perfect has come…” 1 Qorin’tiyim 13:10.

“…love has been perfected with us, in order that we might have boldness in the day of judgment, because as He is so are we in this world” 1 Yohanan 4:17.

“The Rock! His work is perfect, for all His Ways are right-ruling, an El of truth and without unrighteousness, righteous and straight is He” Debarim 32:4

14. He is Awesome
“Who is like You, O YAHUAH, among the might ones? Who is like You, great in qodeshah? Awesome in praises, working wonders” Shemoth 15:11.

“O YAHUAH Yahu, You have…show Your servant Your greatness and Your strong hand, for who is a idol in the shamayim or on earth…” Debarim 3:24.

“There is no one QODESH like YAHUAH, for there is no one besides You, and there is no rock like our Yahu” 1 ShemuYah 2:2.

“You are great indeed, O YAHUAH Yahu. For there is none like You, and there is no Yahu but You…” 2 ShemuYah 7:22.

“YAHUAH Yahu of Yisra’ĕl, there is no Yahu in the shamayim above or on earth below like You, guarding Your Covenant and kindness with Your servants who walk before You with all their heart” 1 Melakim 8:23.

“…YAHUAH, who is like You, delivered the poor and the needy from one stronger than he…” Tehillim 35:10.

15. He is RUACH
“Yahu is RUACH, and those who worship Him need to worship in spirit and truth” Yohanan 4:24.

“…YAHUAH is the RUACH, and where the RUACH of YAHUAH is, there is freedom”2 Qorin’tiyim 3:17.

“Now to the Sovereign of the ages, incorruptible, invisible, to Yah who alone is wise, be respect and esteem forever and ever. Yahmĕn.” 1 Timotiyos 1:17.

And He sends His RUACH to all whom ask for it:
“…’Not by might nor by power, but by My RUACH,’ said YAHUAH of hosts” ZekarYahu 4:6/

“And when the Helper comes, whom I shall send to you from the Father, the RUACH of the Truth, who comes from the Father, He shall bear witness of Me” Yohanan 15:26.

“But when He comes, the RUACH of the Truth, He shall guide you into all the truth. For He shall not speak from Himself, but whatever He hears He shall speak, but shall announce to you what is to come” Yohanan 16:13.

“…you are not in the flesh but in the RUACH, if indeed the RUACH of Yahu dwells in you. And if anyone does not have the RUACH of ha’Mashiah, this one is not His” Romiyim 8:9.

“…he who is joined to YAHUAUH is one RUACH (spirit)” 1 Qorin’tiyim 6:17.

“Now He who has prepared us for this same purpose is Yahu, who has given us the RUACH as a pledge of what is to came” 2 Qorin’tiyim 5:5.

“If you are reproached for the Name of Mashiah – baruk, because the RUACH of esteem and of Yahu rests upon you. On their part He is blasphemed, bit on your part He is praised” 1 Kěpha 4:14.

“We are of Yahu – the one knowing Yahu hears us. He who is not of Yahu does not hear us. By this we know the RUACH of the Truth and the RUACH of the delusion” 1 Yohanan 4:6.

“…it is the RUACH who bears witness, because the RUACH is the Truth” 1 Yohanan 5:6.
“He who has an ear, let him hear what the RUACH says to the assemblies. To him who overcomes I shall give to eat from the tree of hai, which is in the middle of the Paradise of Yahu” Hazon 2:7.

16. He is the Light
“He was the true Light, which enlightens every man coming into the world” Yohanan 1:9.

“…coming down from the Father of lights…” Ya’aqob 1:17.

2– A house of defense to save me?
“YAHUAH is my rock and my stronghold and my deliverer; my El is my Rock, I take refuge in Him; my shield and the horn of my deliverance, my high tower” Tehillim 18:2.

David call YAHUAH in Tehillim 91;1, “A House of Defense” and via Tehillim 18:2 we understand why. David gave YAHUAH sustain Name, they are…
1. My Rock
2. My stronghold
3. My Deliverer
4. My Shield
5. The Horn of my deliverance
6. My High Tower

Let’s see what teaches the RUACH of Truth regarding these subjects:
1. My Rock means:
Tehillim 18:31, “For who is ELAH, besides YAHUAH? And who is a rock, except our Yahu.”

Tehillim 18:46, “YAHUAH lives! And baruk is my Rock! And exalted is the Yahu of my deliverance.”

Tehillim 27:5, “For in the day of evil He hides me in His booth; in the covering of His Tent He hides me, on a rock He raises me up.”

Tehillim 28:1, “I cry to You, O YAHUAH my Rock: Do not be deaf to me! For if You are silent to me, I shall be like those who go down to the pit.”

Tehillim 31:1-3, “In You, O YAHUAH, I have taken refuge; let me never be ashamed; deliver me in Your righteousness.”

Tehillim 62:2, “He alone is my rock and my deliverance, my strong tower; I am not greatly shaken.”

Tehillim 62:7, “In Yahu is my deliverance and my esteem; the rock of my strength, my refuge is Yahu.”

Tehillim 92:15, “…YAHUAH is straight, my Rock, and in Him is no unrighteousness.”

A“Rock” in Scripture symbolizes “YAHUSHA ha’Mashiah:
“…the Rock was Mashiah” 1 Qorin’tiyim 10:4.

“YAHUAH of hosts, Him you shall qadosh. Let Him be your reverence, and let Him be your awe. And He shall be for a Miqdash, but a stone of stumbling and a rock that makes for falling to both the houses of YisraYah, as trap…” YeshaYahu 8:13-14.

“…everyone who hears these words of Mine, and does them, shall be like a wise man who built his house on the rock” MattithYahu 7:24.

2. My stronghold means:
Tehillim 71:3, “Be to me a rock to dwell in, to go into continually. You have given the command to save me, for You are my rock and my stronghold.”

Tehillim 144:2, “My kindness and my stronghold, my tower and my deliverer, my shield, and in whom I take refuge.”

YirmeYahu 16:19, “O YAHUAH, my strength and my stronghold and my refuge, in the day of distress the gentiles shall come to You from the ends of the earth and say, ‘Our fathers have inherited only falsehood, futility, and there is no value in them.”

3. My Deliverer means:
Tehillim 40:17, “…I am poor and needy; Let YAHUAH think upon me. You are my help and my deliverer; O my Yahu, do not delay.”

Tehillim 70:5, “…I am poor and needy; Hasten to me, O Yahu! You are my help and my deliverer; O YAHUAH, do not delay.”

Romiyim 11:26-27, “…all YisraYah shall be saved, as it has been written, ‘The Deliverer shall come out of Tsiyon, and He shall turn away wickedness from Ya’aqob, and this is My Covenant with them, when I take away their sins.”

4. My Shield means:
Berěshith 15:1, “…YAHUAH came to Abram in a vision, saying ‘Do not be afraid; Abram. I am your shield, your reward is exceedingly great.”

2 ShemuYah 22:3, “My Yahu is my rock, I take refuge in Him, my shield and the horn of my deliverance, my high tower and the horn of my deliverance.”

2 ShemuYah 22:36, “And You give me the shield of Your deliverance, and Your lowliness makes me great.”

Tehillim 3:3, “…You, O YAHUAH, are a shield for me, my esteem, and the One lifting up my head.”

Tehillim 33:20, “Our being has longed for YAHUAH; Our help and our shield is He.”

Tehillim 59:11, “Do not slay them, lest by Your power, and bring them down, O YAHUAH our shield.”

Tehillim 84:11, “For YAHUAHYahu is a brilliance and a shield; YAHUAH gives favour and esteem; He withholds no goodness from those who walk blamelessly.”

Tehillim 115:11, “You who revere YAHUAH, truth in YAHUAH; He is their help and their shield.”

Tehillim 119:114, “You are my hiding place and my shield; I have waited for Your Word.”

5. The Horn of my deliverance means:
Berěshith 49:18, “I have waited for Your deliverance, O YAHUAH!”

Tehillim 3:8, “Deliverance belong to YAHUAH. Your berakah is on Your people.”

Tehillim 25:5, “Lead me in Your truth, and teach me, for You are the Yahu of my deliverance; on You I wait all the day.”

Tehillim 35:9, “…let my own being exult in YAHUAH; let it rejoice in His deliverance.”

Tehillim 40:10, “I did not conceal Your righteousness within my heart; I have declared Your trustworthiness and Your deliverance; I did not hide Your kindness and Your truth from the great assembly.”

6. My High Tower means:
Tehillim 16:11, “You show me the path of hai; in Your presence is joy to satisfaction; at Your right hand are pleasures forever.”
Tehillim 18:1, “I love You, O YAHUAH, my strength.”

Tehillim 19:14, “Let the words of my mouth and the meditation of my heart be pleasing before You, O YAHUAH, my rock and my redeemer.

Tehillim 21:1, “The sovereign rejoice in Your strength, O YAHUAH; and how greatly he exults in Your deliverance!”

Tehillim 17:1, “Hear righteousness, O YAHUAH, listen to my cry; give ear to my prayer, from lips without deceit.”

Tehillim 28:7, “YAHUAH is my strength, and my shield. My heart was trusted in Him, and I have been helped; therefore my heart exults, and with my song I thank Him.”

Tehillim 18:32, “It is Ěl who girds me with strength, and makes my way perfect.”

Tehillim 18:39, “And You grid me with strength for battle, cause my adversaries to bow under me.”

Here is another man who experienced YAHUAHprotection says:
“For I heard many mocking, ‘Fear on every side!’ ‘Expose,’ they say, ‘let us expose him!’ All my friends watches for my stumbling, ‘He might be lured away, so that we prevail against him, and take our revenge on him.’ But YAHUAH is with me like a mighty, awesome One. Therefore my persecutors shall stumble, and not prevail. They shall be greatly ashamed, for they have not acted wisely – an everlasting reproach never to be forgotten. Bat, YAHUAH of hosts, trying the righteous, and seeing the kidneys and heart, let me see Your vengeance on them, for I have revealed my cause to You. Sing t YAHUAH! Hallelu-YAHUAH! For he has delivered the being of the poor from the hand of evil ones”YirmeYahu 20:10-13.

The Name of God

HaYAHU (HAUAH) Asher (HU) HaYAHU (HAUAH)
אהיה אשׁר אהיה

Strong’s Hebrew #1961 – HaYAHU (The YAHU): to exist, become, come to pass, exist, happen. Be in existence, to abide.
Strong’s #1933, 1934 = HAU (W) AH: – to exist, to be or become, come to pass, that, which (is), who, to breath, (especially in connection with other words.) (Compare with Strong’s Hebrew #1961) Same meaning as ha’YAHU!

Strong’s Hebrew #834 – ASHER: (one of the 12 tribes) means: happy, blessing, who, which, what, that
or
Strong’s Hebrew #1931 – HU (W): he (who); him, same, such, that, this, wherein, which, who. (The same meaning asAsher)!

Strong’s #1933,1934 – HAU (W) AH: = to be or become, come to pass, that, which (is), who, to breath, to exist.

(HAU (W) AH – HU – HAU (W) AH = YAHU – HU – AH = Which was, which is, and which is to come!

I AM HE WHO EXISTS YAHUAH = I EXIST WHO EXISTS OR “I AM” that “I AM”

HaYAHU = The YAHU = HaU (W) aH
א = ALEF = first, #1, Strength Leader – H (silent)
ה = HEY = ‘the’, to reveal – ah
י = YAD/YOD = work, a deed, to make -Y
ה = HEY = ‘the’, to reveal – AH

Asher =That Is = HU (W)
א = ALEF = first, #1, Strength Leader – A (silent)
שׁ = SHEEN = to consume, to destroy – sh
ר = REYSH = a person, the head, the highest – r

HaYAHU = The YAHU = HaU(W)aH
א = ALEF = first, #1, Strength Leader – H (silent)
ה = HEY = ‘the’, to reveal – ah
י = YAD/YOD = work, a deed, to make – Y
ה = HEY = ‘the’, to reveal – ah

“I AM” or better yet “I” in the Hebrew.

(1st) First witness
Berĕshith (Genesis 15:7)… אני יהוה (Ani YHUH) means “I YHUH” or I AM YHUH
(“And He said to me, ‘I am YAHUAH (YHUH), who brought you out of Ur-Kasdim, to give you this land to inherit it.’”)

(2nd) Second witness
Shophtim (Judges 6:10)… אני יהוה (Ani YHUH) means “I YHUH” or I AM YHUH
(“‘And I said to you, I am YAHUAH your Yah, do not fear the mighty ones of the Amorites, in whose land you dwells…’”

א = ALEF = first, #1, Strength Leader – H (silent)
ה = HEY = ‘the’, to reveal – ah
י = YAD/YOD = work, a deed, to make – Y
ה = HEY = ‘the’, to reveal – ah

There are 161 more witness in Scripture, recording the words “I am YAHUAH”. In your Scripture is probably written, ”I am the Lord”, that cannot be for YAHUAH clearly ask “Why do you call me your Baal?”

THE NAME ABOVE EVERY NAME!
“What is His Name, and what is His Son’s Name, If you know it!” This powerful scripture found in Mashaly/Proverbs 30:4 is a beautiful invitation to search out the only Name ever given by the Most High: I AM

יהוה = YHUH/HUHY

First written in Paleo Hebrew as YHUH, then in Modern Babylonian/German influenced Hebrewas YHWH/YHVH, transliterated in Paleo Hebrew as YAHUAH, also known in ModernBabylonian/German Hebrew as Yahuuwah / Yahuuweh,Yahuuveh and even Yahuweh or Yahuwah, plus Yahuovah and others, under the German influenced Modern Hebrew language, which adds vowel points and gives us the letter (W), there is no letter (W) or (W) sound in Hebrew;
יה = YAHU and יהושע = YAHUSHA the Messiah / “ha Mashiah” (YHUH’s only Son) along with his
רוחהקודש = RUACH (Spirit) ha (the) QODESH= (Set Apart, Separation or the Separator) the “Spirit ofYHUH” all “ONE”!

The (6) Six Names used for the Father and Son throughout Paleo Hebrew scriptures are YHUH (YAHUAH) (6820 times), which is typically concealed from the modern reader of the Bible; virtually all standard translation render YHUH as TheLord, God, or The Eternal; YAHU (50 times), Alahym (Yahu) (2600 times), Adonai (439 times), AL (EL) (238 times), YAHUSHA (216 times).

The Name YAHU is the shortened form of (YAHUAH the Father) and is composed of the first three letters of both Names. It appears 50 times in the Tankh (Old Testament) and is found in the names such as ELI(J)YAHU, meansYAHUAH is Alahym (Yahu) and Adonai(J)YAHU means: my Master is YAHUAH and YeshaYahu (Isaiah) which means: Salvation of YAHUAH, ZacharYahuu (Zechariah) means: Remembered by YAHUAH, plus many others, also found in the expression HalleluYAHU (meaning Praise YAHU (YAHUAH). Found in Psalm 68:4

Most translations today have changed the Name of YHUH, YAHUAH into the Lord and Alahym (Yahu) into God.

The Name of “the Creator and Heavenly Father” is NOT “the LORD or God!” It is “YAHUAH”!

יהוה = YAHUAH
י Yad/Yod, rhymes with “RODE”, Image: Hand reaching down, The actual Hebrew word “Yod” means “Arm or Hand, Work, Throw, Worship, transliterates as “Y” Produces a “Y” sound.
ה He, rhymes with “HEY”, Image: Man with arms raised and is the shape of a window (in Heaven), transliterates as”H”, Means: Look, Reveal, Breath. As a Hebrew vowel letters it produces an “ah” sound.
ו Uau also called Vav/Waw, Image: Tent Peg and shaped like a arm that reaches down through the window and means “Nail, Add, Secure, Hook. The Uau/Vav is also the number (6), the number of man. YAHUSHA came as the Son of Man, transliterates in Modern Hebrew as “W” (Double UU) or “V”, In Paleo Hebrew it transliterates as U, V or O. As a Hebrew vowel letter it produces a “uu, (U), (Double UU) or “ooh” sound (like in RUACH).
ה He rhymes with “HEY”, Image: Man with arms raised and shaped like window again, transliterates as “H”, Means: Look, Reveal, Breath. As a Hebrew vowel letters it produces an “ah” sound.

So what we see depicted in the shape of the letters YHUH is the arm and hand of YAHUAH reaching down through a window in heaven, and catching us up through the window into heaven. Sounds like a description of the Rapture!

No matter what language you use, whether you translate or transliterate, YHUH directly points to His real name, which is the same in all languages.

The first three “letters” of the Tetragrammatons’ – YHU – are the “identifying” part of the Tetragrammatons’. They identify YAHUAH as “I AM” HE – YahuU.

THE DOORWAY TO THE NAME YAHUAH
(יהוה) – YAHUDAH (יהודה)

Yahudah (יהודה) (Judah) (the 4th son of Jacob and Leah, and the name of the tribe and patriarch from which the Messiah came and the family from which springs all those known as “Yahuu’s/Hebrews”. Spelled, in Hebrew:
YOD (Y)-HE (AH)-UAU (U)-DALET (D)-HE (AH)

In the center is the word “YAHUDAH”, which serves as a litmus test for how to really pronounce the Name YAHUAH. Yahudah contains all four Hebrew letters of the Name, but has the letter “DALET” (D) inserted just before the last letter. The one letter that differs from the name of YAHUAH is the dalet. Dalet is the 4th letter of the Hebrew aleph bet and means door. YAHUAH has placed a door in the name of Yahudah to show us His name. The name of the tribe in which His branch would sprout (Lion of Yahudah/Judah). With the removal of the dalet we are left with YAHUAH, pronounced YAHU-OO-AH. This is a complete fulfilment of the name of the Father.

THE MESSIAH’S NAME IS FOUND 216 TIMES IN THE TANAKH
YAHUSHA (יהושע) found 216 times: YAD-HAY-UAU-SHIN-AYIN , rendered in the KJV as “JOSHUA”

YAHUSHA – contains the Hebrew root, yaSHA, meaning deliverance or salvation. So “YAHUSHA is the acceptable transliteration.
The Son of YHUH, has His father’s name with a Shin and an Ayin added to the end. Shin means Tooth and Ayin means Eye. So, in the death of the son, the law of an “Eye for an Eye, and a Tooth for a Tooth” is fulfilled.

Making the true name of the Messiah/Saviour, in Hebrew, his own language YAHUSHA pronounced (Yahu oo shah).

The Name YAHUSHA is found 2 times in (Deuteronomy. 3:21 and Judges 2:7), but in each case they are referencing the person named YAHUSHA, which was crying out for help (one was YAHUSHA of Nun, the other was the son of Yahuozadak) so, this is why the shua was added to the end of the Name. SHUA means: Cry out for help, making Yahuushua an incorrect transliteration for the Name of the Messiah! Strong’s #: 7769. shua.

You can say the Name Yahuushua and declare YAHUU is crying out for help or you can call on the Name that actually saves you and that Name is YAHUSHA declaring YAHUU Saves YOU, making you a YAHUU!
יהושע = YAHUSHA
י Yad/Yod – Produces a “Y” sound. Image: Hand reaching down, The actual Hebrew word “Yod” means: “arm or hand, Work, Throw, Worship
ה He – A Hebrew vowel letter that produces the “Ah” sound, Image: Man with arms raised and is in the shape of a window (in Heaven). Means: Look, Reveal, Breath! Image: Man with arms raised
ו Uau – Also called “Vav/Waw”. As a Hebrew vowel letter it produces a “uu/oo” (U) (Double UU) or “ooh” sound (like in #7307 RUACH). Image: Tent Peg and Shaped like an arm reaching down through the window in Heaven and means “Nail”, Add, Secure, Hook. The Uau/Vav is also the number 6, the number of man. YAHUSHA came as the Son of Man.
ש Shin – Produces the “sh” sound. Shin means Tooth, Sharp, Press, Eat, Two and symbolizes the Spirit, the Spiritual Fire, The Flaming Sword.
ע Ayin – Silent without a vowel point but indicates an “ah” sound at the end of “YAHUSHA”. Ayin means Eye, Watch, Know, Shade. It signifies the Source and the Nothingness out of which everything has emanated.

Hebrew names can be translated; they make a statement Like: YAHUSHA = “Yahuu” is Salvation” and Deliverance. YAHUU is the Father and Son aspect of the Name, influenced by the SHA, the Salvation aspect of the Name YAHUSHA!

If you confess with your mouth YAHUSHA is Messiah (you are declaring Yahuu Saves YOU and Delivers YOU), and believe in your heart that YAHUAH raised Him from the dead, you will be saved! Romans 10:9

THE NARROW DOOR
Then YAHUSHA said to them again, “Most assuredly, I say to you, I AM the door of the sheep. John 10: 7

I AM the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture. John 10: 9
22 Then YAHUSHA went through the towns and villages, teaching as he made his way to Jerusalem. 23 Someone asked him, “Rabbi (Teacher), are only a few people going to be saved?” He said to them, 24″Make every effort to enter through the narrow door, because many, I tell you, will try to enter (through other names) and will not be able to. 25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’ “But he will answer, ‘I don’t know you or where you come from.’ 26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.’ 27 “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’ Luke 13:22-27 (evildoers = Torahless = Lawless)

YAHUSHA is The Door from the Tribe of YAHUDAH, which leads us to YAHUAH. The Dalet (door) from the tribe of Yahudah proclaiming the name of the Most High… YAHUAH.

YAHUSHA means “Yahuu is Salvation” & Deliverance”.

RUACH HA’QODESH – SPIRIT OF YAHUAH
ר Resh Image: Head of a man – Meaning: First, Top, Beginning- Sound: R
ו Uau/Vav/Waw, Image: Tent Peg – Meaning: Add, Secure, Hook – Sound: o, U uu, oo, oh
ח Hhets, Image: Wall – Meaning: Outside, Divide, Half – Sound: Ch (like the “ch” in the name Bach)

ה He, Image: Man with arms raised – Meaning: Look, Reveal, Breath – Sound: Ah
ק Quph, Image: Sun at the horizon – Meaning: Condense, Circle, Time – Sound: Q/K
ו Uau/Vav/Waw, Image: Tent Peg – Meaning: Add, Secure, Hook – Sound: O, u, uu, oo, oh
ד Dalet , Image: Door – Meaning: Move, Hang, Entrance – Sound: D
ש Shin, Image: Two front teeth – Meaning: Sharp, Press, Eat, Two – Sound: Sh and symbolizes the Spirit, the Spiritual Fire, The Flaming Sword (2 two edge Sword).

The Spirit of YAHUAH that Separates you and Sets you apart for YAHUAH’s Esteem (Glory) and Good Pleasure!

DESCRIPTION OF THE TRUE NAME OF YHUH / YAHUAH (GOD)
YHUH is known by many different names that describe who he is and his characteristics, such as:
– YHUH = YAHUAH

– YHUH MEKODDISHKEM (YAHUAH Who Sanctifies You)

– YHUH NISSI (YAHUAH My Banner)

– YHUH RAAH (YAHUAH My Shepherd)

– YHUH RAPHA (YAHUAH Heals)

– YHUH SHAMMAH (YAHUAH Is There)

YHUH SABAOTH (YAHUAH of Hosts)

– YHUH SHALOM (YAHUAH Is Peace)

– YHUH TSIDKENU (YAHUAH Our Righteousness)

– YHUH YIREH (YAHUAH Will Provide)

– YAHU shortened and poet form of YAHUAH the Father, as in HalleluYAHU meaning: Praise YAHU
YAHUU is the name found in both the Father and Son’s name and transliterates as the Name of his people the Jew’s (Yahuu)’s, he delivers the Gentile through YAHUU and came through the tribe of YAHUDAH, which brought us the Lion of YAHUDAH! Are you a YAHUU? One in YAHUAH? Through YAHUSHA

– Alahym (Yahu) translated (GOD) The creator of Heaven and Earth and means: Strong One

– AL (EL) usually appears with some attribute attached as below.

– AL (EL) OLAM (The Everlasting GOD)

– AL (EL) SHADDAI (YAHUAH Almighty)

– AL (EL) ELYON (The Most High GOD)

– YAHUSHA translated as Joshua (means: YAHUU Saves or YAHUU Delivers)

– ADONAI (Master)

ABBA (Dearest Father)

YAHUAH
YAHUAH Being Infinite and Omnipotent (Unlimited Power), everything was created by him and for his pleasure. Being Omnipresent (Present Everywhere), everything exists within him and everything is part of his body.

EXAMPLE: Everything that makes you, you, resides within the confines of your body, your organs, blood, tissue, mind and Spirit/Soul.

Visual: If it was possible to pull far enough away, to expand our field of vision to see the vastness of YAHUAH the most high Alahym (GOD), you would see the form of a Man (YAHUSHA) and within this form you would see all the Universes, Galaxies and Planets, all
Heaven and Earth would reside within him, along with all his creation including MANkind. “I AM “the vine, you are the branches: He that abides in me, and I in him, the same brings forth much fruit: for WITHOUT ME you can do nothing. John 15:5

THE FAMILY OF YAHUAH
YAHUAH – The ABBA Father

YAHUSHA 216 times – The Son, the Messiah, Ha Mashiah, The Saviour – This Name Mean in Hebrew Yahuu Saves& Yahuu Delivers.

RUACHha’QODESH – The Feminine aspect of YAHUAH’s Spirit, her Name is the RUACHha’QODESH, means the Spirit that Separates or Sets you Apart.
• The Father aspect of YAHUAH is the being, from which everything precedes.
• The RUACHha’QODESH is the spirit or character aspect of YAHUAH, and therefore a part of YAHUAH (Isaiah 40:13). The RUACH is pictured allegorically throughout the Tanakh as the feminine or motherly aspect of YAHUAH, and is also synonymous with Wisdom, as depicted in the Proverbs where wisdom says, “YAHUAH possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was.” (Proverbs 8:22,23) The phrase, “YHUH possessed me”, indicates that wisdom is the RUACH, or the bride, especially since wisdom is portrayed as feminine.
• YAHUSHA is the only begotten Son, the word, body, substance of YAHUAH which was brought forth, or revealed to mankind at the dawn of the Creation. YAHUSHA is also a part of YAHUAH as evidenced by His statement, “The Father and I are One”, among many others Scriptures.

It is through the being of YAHUAH (Fatherly aspect) and the wisdom or Spirit of YAHUAH (Motherly aspect) that the Son of YAHUAH, the bodily manifestation or substance of YAHUAH was conceived, and eventually brought forth into the world by the means of a virgin named Miriam. The ha Mashiah was conceived OF the RUACH (Matthew 1:20), and in the physical portrayal of this, He was born OF Miriam. The meaning of the word “OF” carries through in that ha Mashiah is conceived and born of the RUACH, as pictured in Miriam. The conception in the spiritual realm was also pictured at ha Mashiah’s baptism when the RUACHha’QODESH descended upon Him in the form of a dove, and YAHUAH spoke from heaven saying, “My Son, the Beloved, In You I am well pleased” Luke 3:22.

The Family of YAHUAH, just as your Family has the Name of the Father, so if you wish to be grafted into YAHUAH’s Family and use HIS Name, you need to have a Power of Attorney giving you authority to use His NAME, this is Given through His Spirit, the RUACHha’QODESH, together in the Son YAHUSHA, the Messiah, ha Mashiah, making you a chosen YAHUU, having the Father and Son’s Name written upon you and also within the Family “Tree” Book, the Book of Life!

Whatever you ask in My name YAHUSHA, that will I do, so that the Father YAHUAH may be glorified in the Son YAHUSHA. 14 If you shall ask anything in my Name, I will do it.
John 14:13-14

In Hebrew thought, RUACHha’QODESH was considered a voice sent from on high to speak to the Prophet. Thus, in the Old Testament language of the prophets, RUACHha’QODESH is the Divine Spirit of indwelling, sanctification and creativity and is considered as having a feminine power.

“He” as a reference to Spirit has been used in theology to match the pronoun for YAHUAH, yet the Hebrew word RUACH is a noun of feminine gender. Thus, referring to the RUACH ha’QODESH as “she” has some linguistic justification.

Denoting Spirit as a feminine principle, the creative principle of life, makes sense when considering the Trinity aspect where Father, plus Spirit leads to the Divine Extension Son ship, which completes the Family of YAHUAH, all contained in One Name!”
For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of Son ship. And by him we cry, “Abba Father.” Romans 8:15

YAHUAH said, “Let us make Mankind in our image, after our likeness,” and then “YAHUAH created Mankind in his own image, in the image of YAHUAH he created them, male and female he created them.” Thus, the image of YAHUAH was male and female – not simply one or the other.

ShekinAH, ShekinAH, ShechinAH or SchechinAH (As in “Glory”), the “AH” aspect of YAHUAH(Hebrew: שכינה‎) is the English spelling of a grammatically feminine Hebrew word that means the dwelling or settling, and is used to denote the dwelling or settling of the divine presence of YAHUAH.

“You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of YAHUAH (RUACH ha’QODESH) lives in you. And if anyone does not have the Spirit of Messiah, he does not belong to YAHUSHA the Messiah.” Romans 8:9

YAHUAH anointed YAHUSHA with the RUACH ha’QODESH and power, and how he went around doing good and healing all who were under the power of the devil, because YAHUAH was with him. Acts 10:38

For the one whom YAHUAH has sent speaks the words of YAHUAH, for YAHUAH gives the Spirit (RUACH) without limit.” John 3:34

At that time YAHUSHA, full of joy through RUACH ha’QODESH, said, “I praise you, Father, Alahym (Yahu) of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to his chosen children. Yes, Father, for this was your good pleasure.” Luke 10:21

Clearly there is ample evidence from the Hebrew that if YAHU belongs to the Father and Hu to the Son, then certainly aH belongs to the RUACH, giving us the name YAHUAH, which contains all three in One Name. YAHUAH Saves and is the Giver of Life, Eternal Life!

YHUH’S MEMORIAL
And Yahu said to Moses again, You shall say this to the sons of Israel, YHUH, the Alahym (Yahu) of your fathers, the Alahym (Yahu) of Abraham, the Alahym (Yahu) of Isaac, and the Alahym (Yahu) of Jacob, has sent me to you. This is My Name forever, and this is My memorial from generation to generation. Exodus 3:15

So the NAME of YHUH is Yahu’s memorial? Just what is this word “Memorial” ?
Strong’s Definition:
zêkerzeker, zay’-ker, zeh’-ker
From H2142; a memento, abstractly recollection (rarely if ever); by implication commemoration
memorial, memory, remembrance, scent.
Brown-Driver-Briggs Hebrew Definitions
1) memorial, remembrance. 1a) remembrance, memory. 1b) memorial Part of Speech: noun masculine

A memorial as we all know commemorates a specific event or a person known for something special. We see this same word used in relation to the Set Apart High Sabbath Days. As we all know those days are a memorial of specific events, as well as a shadow of things to come. Colossians 2:17

So what event could the Name YHUH be a memorial of? Obviously it is something that is “from generation to generation” which many translations render “my memorial unto all generations”.

By the time that YAHUAH said this to Moses there had been a few generations already. So we have to go back to the beginning to find what it might be a memorial of. In Genesis 2:7 And YAHUAH Alahym (Yahu) formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

We firmly believe that this is the event that YAHUAH’s name is a memorial of. What we are looking for is from the oldest form of Hebrew, so is there a word that would connect with both the event and YAHUAH’s Name?

YAHUAH IS “LOVE” AND “SPIRIT”
Ancient Hebrew word for Love:
Havah Strong’s H160;
Original Hebrew word: אהבה
Transliteration: ahabA(H)
Pronounced: a-ha-b-ah
Short Definition: “I give” and also love, Love is giving!

Therefore YAHUAH who is ahavah (Love & Life through His Breathe), gave us life twice, first when he Breathed the Gift of Life and then again when he gave his Life, so we could live through his Son’s Name YAHUSHA (YAHUAH Saves or Delivers), sealed by his Spirit, the RUACH ha’QODESH (Set Apart Spirit or the Spirit that Sets you Apart). So, this means YAHUAH’s Love is the Gift of Life, Eternal life!

Strong’s Definition:
Havah Strong’s H1933; A primitive root (compare H183, H1961)
Means to breathe; to be (in the sense of existence):
Original Word: הָוָה
Transliteration: hau(v)A(H)
Pronounced: ha-oo-ah
Short Definition: to Breathe or (Eve) and to Become or Get!
Here we have a three letter primitive root words that mean to breathe, and is exactly the last 3 letters of the 4 letter Tetragrammatons’. the only letter missing is the first letter, the Yod Strong’s transliterates this word as ‘havah” however as we have discussed elsewhere there was no V sound in ancient Hebrew only a “weak’ or ‘soft’ ‘UU’ or ‘oo’ sound, which would make it “ ha-U-ah”.

In this case taking ‘Hauah” and adding the Yod this would become YAHUAH. So what would the “Yod” infer? The ancient pictogram for the Yod was YHUH meaning the hand or the work. So, this would make YAHUAH to mean, “He works Breath” or “Giver and Sustainer of Life”. And YAHUAH Yahu formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. Genesis 2:7
Is it possible that we can say that there is one short phrase or word, that can contain the height, depth and width of YHUH? YAHUSHA means “Yahu will deliver”. In John 1:4 we read in reference to the Messiah/ha Mashiah: In Him was life, and the life was the light of men.

In John 14:10 Do you not believe that I AM in the Father and the Father is in Me? The Words which I speak to you I do not speak from Myself, but the Father who abides in Me, He does the works*.
So, we see that the Father abides in ha Mashiah and so does Life. Could it be that “Life” = The Father.

If we were to say that YAHU pertains to the Father and HU pertains to The Son as “He” who spoke”The Word” that became flesh, then we have the Father and Son in YAHUU. Can we find The RUACHHa’QODESH in the final ‘aH’?

Let us look at some Scripture that tells us the attributes of the RUACH. The following verses from Isaiah tells us of the Spirit of YHUH that was to be upon ha Mashiah.

And the Spirit 7307 of YHUH 3068 shall rest 5117 upon 5921 him, the Spirit 7307 of wisdom 2451 and understanding 998 the Spirit 7307 of counsel 6098 and might 1369 the Spirit 7307 of knowledge 1847 and of the fear 3374 of YHUH 3068 And shall make him of quick understanding 7306 in the fear 3374 of YHUH 3068 and he shall not 3808 judge 8199 after the sight 4758 of his eyes 5869 neither 3808 reprove 3198 after the hearing 4926 of his ears 241. Isaiah 11:2-3

Also in Exodus 31:2-3, we see The RUACHha’QODESH given to BetsalYah for special purpose. See 7200, I have called 7121 by name 8034 BetsalYah 1212 the son 1121 of Uri 221, the son 1121 of Hur 2354, of the tribe 4294 of Yahudah 3063: And I have filled 4390 him with the Spirit 7307 of Yahu 430, in wisdom 2451 and in understanding 8394 and in knowledge 1847 and in all manner 3605 of workmanship 4399

The numbers given in both extracts are from Strong’s; we have underlined those words pertaining to the attributes of the RUACH (Spirit). Let us briefly take a closer look at those words.

Isaiah 11:2-3
Wisdom – H2451 – chokmah
Understanding – H998 – biynah
Counsel – H6098 – ‘etsah
Might – H1369 – geburah
Knowledge – H1847- da’ath*
Fear – H3374 – yir’ah

Exodus 31:2-3
Understanding – H8394 – tebunah
Workmanship – H4399 – mela’kah

From these Scriptures we see that with only one exception* all the Hebrew word end with “ah” Psalms 119:40 we see: Behold 2009, I have longed 8373 after thy precepts 6490: quicken 2421 me in thy righteousness 6666

The word translated “quicken” H2421 is YHUH ‘chaYahu’ and variously translated as; quicken, live, lived, alive, save, life, revive, saved, recover, preserve, restored, and a number of other words that all pertain to be quickened by the RUACH (Spirit). Also from the same verse, we see the word “righteousness” H6666 “tsedaqah”.
Let us also look at Psalms 40:10: I have not 3808 hid 3680 thy righteousness 6666 within 8432 my heart 3820; I have declared 559 thy faithfulness 530 and thy salvation 8668: I have not 3808 concealed 3582 thy loving kindness 2617 and thy truth 571 from the great 7227 congregation 6951.

We see here the two words ‘faithfulness’ and ‘salvation’. Faithfulness – H530- emunah, Salvation- H8668 – teshu’ah

By now we have made the point that by looking to the Hebrew words pertaining to the RUACH, we see that the vast majority end in ‘ah’.

HA SHEM is THE NAME
Ha’Shem is used 7484 times in the Hebrew Tanakh (Old Testament), and means the NAME

Why don’t Jews (Yahuu’s) use HaShem’s name YHUH (Who was, WHo is and Who is to come / I AM that I AM)?

Answer: Because they are trying not to misuse His name according to:

Shemot “You shall not misuse the name of HaShem your God, for HaShem will not hold anyone guiltless who misuses his name. Exodus 20:7

And:

Devarim “You shall not misuse the name of HaShem your God, for HaShem will not hold anyone guiltless who misuses his name. Deuteronomy 5:11

Further, the name of יהוה properly pronounced, was normally used only by the High Priest on Yom HaKippurim after atonement had been achieved. Chazal (our Sages) understood that to say this name while in a state of impurity was to put one in danger of death as we brought the Most Holy One close to ourselves in an impure state. Purity and impurity can not exist together.

THE TITLE “GOD”
God is not YHUH’s name. The Most High God and creator of the universe has a name, but “God” isn’t it. “God” is a title or term of who he is. Just like “Human being” is not your name, “Human being” is what you are. You also have a name. Whether it is “Rick”, “Michele”, “Chris” or “Linda”, you have your own personal name. So does Aluah (God) his name is YHUH (YAHUAH or YAHU).

Using the Name GOD as a curse or slang”God damn”, Used in situations relating to anger, annoyance, or frustration.

OH my GOD is Said in excitement, shock, awe, dismay, or supplication. These phrases can be said because as curse words or words of excitement because you don’t know who they are referring this statement too, because of the many God’s listed within this study, you will begin to see that it is important to differentiate or separate the God you are calling on by using his true names.
YHUH has preserved his name and helped humans avoid using his name in Vain by separating himself from them through his name that is above all names. As you will see if you continue to use these other titles and names when you know the true names, it also can be considered taking his name in vain.

GOD – GAD – GUD
A prophecy for the end-time is given in Isa. 65:11 wherein our Mighty One warns of the apostasy of His people, “But you are those who forsake YAHUAH … who prepare a table for Gad, and who furnish a drink offering for Meni.” – Revised Authorized Version. All commentators agree that Gad is a pagan deity, and so is Meni. Gad is usually interpreted as the well-known Syrian or Canaanite deity of “Good Luck” or “Fortune”, and Meni the deity of “Destiny”. This Gad is written in the Hebrew as G_D, but the Massoretes afterwards vowel – pointed it, adding an “a”, to five us “Gad”. However, we find other references in Scripture to a similar deity, if not the same one, also spelled G_D in the Hebrew text but this time vowel – pointed to read “Gawd” or “God”, in Joshua 11:17, 12:7, 13:5, where we find: “Baal-Gawd” or “Baal-God”, according to the vowel – pointed Masoretic Hebrew text. This Baal-Gawd or Baal – God was obviously a place named after their deity.

The astrologers identified Gad with Jupiter, the Sky-deity or the Sun-deity. Other sources of research also testify of “Gad” being the Sun-deity. Rev. Alexander Hislop wrote, “There is reason to believe that Gad refers to the Sun-god … The name Gad … is applicable to Nimrod, whose general character was that of a Sun-god … Thus then, if Gad was the ‘Sun divinity’, Meni was very naturally regarded as ‘The Lord Moon.’ ” Keil and Delitzsch, Commentaries on the Old Testament, comments on Isaiah 65:11, “There can be no doubt, therefore, that Gad, the god of good fortune, … is Baal (Bel) as the god of good fortune. … this is the deified planet Jupiter … Gad is Jupiter … Mene is Dea Luna … Rosenmuller very properly traces back the Scriptural rendering to this Egyptian view, according to which Gad is the Sun-god, and Meni the lunar goddess as the power of fate. “Isaiah 65:11 tells us than that YAHUAH’s people have forsaken Him and in the end-time are found to be serving Gad, the Sun-deity of “Good Luck”, and Meni, the Moon-deity of “Destiny”.

As pointed out above, this Gad (G_D with and “a” vowel – pointing) is probably the same deity as we read of in the book of Joshua, G_D with a vowel-pointing of “aw” or “o”, Massoretes cannot always be relied on, but we can rely on the Hebrew Scriptures before the vowel-pointing was done. It could well be that the G_D of Isaiah 65:11 is the same as the “Gawd” or “God” of the book of Joshua. But, let us not try to establish a fact on an assumption. Let us rather do some research on the word “God”.

The word God (or god), like the Greek Theos is used in our versions as a title, a generic name, usually. It translates the Hebrew The Mighty One (or The Mighty One), El (or el), and ELAH. However, in quite a few places it is used as a name whenever it is used as a substitute for the Tetragrammaton, the Name of our Father, e.g. Matthew 4:4 etc.

If the word God is then used as a substitute for the Name, it must be accepted that the word God has become a name again. How and when did this title or name become adopted into our modern languages? Encyclopaedia Britannica, 11th edition, says, “GOD – the common Teutonic word for a personal object of religious worship … applied to all those superhuman beings of the heathen mythologies. The word ‘god’ on the conversion of the Teutonic races to Christianity was adopted as the name of the one Supreme Being ….” Webster’s Twentieth Century Dictionary, Unabridged, 1st edition, says, “The word is common to Teutonic tongues … It was applied to heathen deities and later, when the Teutonic peoples were converted to Christianity, the word was elevated to the Christian sense.”

James Hastings, Encyclopaedia of Religion and Ethics, vol. 6, p. 302, reads, “After the conversion of the Teutons to Christianity the word came to be applied also to the Christian Deity … Its etymology and its original meaning are obscure, and have been much debated.” J.G.R. Forlong, Encyclopaedia of Religions, on “God”, says, “It is remarkable that philologists are unable to decide the origin of this familiar Teutonic word.”
Once again, we are strongly suspicious of the rulers of darkness or the Prince of Darkness, having succeeded, once again, in hiding yet another work of darkness. There is much confusion in the European languages between the words gud (good) and god.

The Scandinavian languages, like the old Anglo-Saxon, called god gud and called gud (good) god. Calling good god and god gud is bad enough to confuse us. Even worse is that the Old Netherlands languages regarded god as an idol and gud as the correct deity!

This inconsistency of spelling confuses us, as it must have confused the people in those early centuries who were still completely or partially ignorant of the True Mighty One and His Name. Jacob Grimm asserts that this was done because of fear, “Such a fear may arise from two causes: a holy name must not be abused, or an unholy dreaded name, e.g., that of the devil, has to be softened down by modifying its form”, and then gives examples.

Other modifying its form”, and then gives examples. Other scholars have explained that the names of national deities were either hid, or modified, in order to prevent their enemies getting hold of these names -enemies who might use it as a magic word against them. Another reason for this changing of spelling of idols’ names was the ritual of abrenuntiatio, i.e. a solemn renouncing of the names of major deities, whenever a pagan became converted to Christianity. One of the three major idols of the Teutonic tribes was called Saxnot. It is well documented how this name was renounced and later on came back in a disguised form, Saxneat. We even found that some idols’ name were spelled 17 different ways.

We found further evidence that “gott” or “god” was not only a title, but used as a name too, amongst the Teutonic tribes. Simrock discovered songs wherein “Gott” was used as a surname for the deity Odin. We further found “Goda” as a proper name of an idol. Moreover, the same author relates how Wodan, “the name of the highest god”, also called Wotan and Odan, was also called Godan. The Teutonic masculine deities each had its female consort or counterpart. Thus we read that this deity’s female consort was Frau Gode. It is commonly known that our Wednesday was named after Wodan or Wotan. In Westphalian we find this day being called Godenstag.

If the Teutonic pagans called all their idols by the generic name “gott” or “god”, shall we continue to call the One that we love by the same generic name/title/or name? Why do we not translate the title The Mighty One (AL or El or (A) ELAH) with it proper meaning: Mighty One or Mighty? Also, in those places where “God” has become a substitute name for “YAHUAH”, shall we continue to invite the wrath of The Mighty One by doing this? He has commanded us that we should not destroy His Name (Deuteronomy 12:3 and 4, KJV or RSV).

He is sorely displeased with those who have forgotten His Name for Baal (Jeremiah 23:27), remembering that Baal really was the Sun-deity. “Therefore My people shall know My Name, “Isaiah 52:6.”YAHUAH’s voice cries to the city – wisdom shall see Your Name, “YAHUAH.”For The Mighty One will save Zion … and those who love His Name shall dwell in it…” Psalms 69:35-36. Also read Isaiah 56:6-7.

If we love Him, we will love His Name. If we love His Name, we will not destroy it (Deuteronomy 12:3 and 4), we will not forget it (Jeremiah 23:27), we will not substitute it with a title, a generic name, or a name, which had been used for a pagan deity (Exodus 23:13). Also, and even more applicable to this present study, we will stop substituting His Name with Baal (Jeremiah 23:27 and Hosea. 2:16) – that great Sun-deity, also known as Bel, who was the primary deity of Babylon – whether “Baal” applies to the name of the Sun-deity, or whether “Baal” became a title. We are to stop substituting His Name with anything that pertains to a Sun-deity, or even only a title with an idolatrous origin, notwithstanding attempts to justify the “changed meaning of the word”.

There is not a single text in all Scripture which prohibits us from calling Him by His Name. They called upon His Name right back in Genesis 12:8 and 13:4, and as “Abraham” again in Genesis 21:33. Abraham called the place in Moria “YAHUAH Yireh”, Genesis 22:14. Isaac called upon the Name YAHUAH, Genesis 26:25. Jacob used the Name, Gen. 28:16. Leah used it, Genesis 29:33 and 35. Moses proclaimed the Name of YAHUAH, Deuteronomy 32:3. David declared YAHUAH’s name, Psalms 22:22, and so did our Messiah, Hebrews 2:12, John 17:6 and 17:26. Finally, YAHUSHA promised to do it again, John 17:26, which is that which is now happening.

THE TITLE, THE LORD
The name “Lord” means ‘Baal’ in Hebrew.

The title of “the Lord”’, by its origin and implication is totally blasphemous and of Pagan origin. The whole of Christianity is guilty through bringing the Name of YHUH to nothingness by calling him Lord.

Ba’al is mentioned 62 times in the Scriptures.

How long will this continue in the hearts of these lying prophets, who prophesy the delusions of their own minds? They think the dreams they tell one another will make my people forget My Name, just as their ancestors forgot My Name through Baal (JESUS) worship. Jeremiah 23:26, 27

And in that day, declares YHUH, you will call me “My Husband,” and no longer will you call me “The Lord”. For I will remove the names of the Baals from her mouth, and they shall be remembered by their name no more. Hosea 2:16-17

Strong’s Concordance: H#1168 – “Ba’al” בַּעַל and H#1167 – Baal בַּ֫עַל means: Owner, lord, Master’s, Wrathful, and Charmer. Supreme male divinity of the Phoenicians or Canaanites; a heathen idols (‘god’).

“Baal” in the dictionary is Hebrew and means “The Lord”. So since JESUS is LORD does this tells us who JESUS (Christ) really is, “BAAL”?

Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness (Breaker of the Torah – 10 Commandments and Sabbaths)!’ Matthew 7:22-23

Webster’s: Ba’al (Ba’al; Heb, Ba’al, Lord, possessor)
1.) A very common name for god among the Phoenicians. The word is also used of the master or owner of a house (Exodus. 22:7, Judges 19:22); of a landowner (Job 31:39); of an owner of cattle (Exodus 21:28, Isaiah 1:3), etc. The word is often used as a prefix to names of towns and men, etc., Ba’al (Lord)-Gad (God), Ba’al-Hanan, etc.

Baal ( /ˈbeɪl/ bayl;
sometimes spelled Bael, Baël (French), Baell) is one of the (7) seven princes of Hell. He is mentioned widely in the Old Testament as the primary pagan idol of the Phoenicians, often associated with the pagan goddess Ashtaroth.

Wikipedia: Baal (Biblical Hebrew בעל, pronounced [ˈbaʕal], usually spelled Baal in English) is a Northwest Semitic title and honorific meaning “master” or “lord” that is used for various gods who were patrons of cities in the Levant and Asia Minor, cognate to Akkadian Bēlu. A Baalist or Baalite means a worshiper of Baal.

“Baal” can refer to any god and even to human officials. In some texts it is used for Hadad, a god of the rain, thunder, fertility and agriculture, and the lord of Heaven. Since only priests were allowed to utter his divine name, Hadad, Ba‛al was commonly used. Nevertheless, few if any Biblical uses of “Ba’al” refer to Hadad, the lord over the assembly of gods on the holy mount of Heaven, but rather refer to any number of local spirit-deities worshipped as cult images, each called Ba’al and regarded in the Hebrew Bible in that context as a “false god”

Baal is a title meaning “lord” that was applied to a number of West Semitic gods.

Baal is a Christian demon. According to Christian demonology, Baal was ranked as the first and principal king in Hell, ruling over the East. According to some authors Baal is a Duke, with (66) sixty-six legions of demons under his command. The term “Baal” is used in various ways in the Old Testament, with the usual meaning of master, or owner. It came to sometimes mean the local pagan god of a particular people, and at the same time all of the idols of the land. It is also found in several places in the plural Baalim, or Baals (Judges 2:11, 10:10).

There were many variations in which BAAL is known, such as the Sun God (Sunday God), the God of fertility (Easter), and Beelzebub, or the lord of flies”.

During the English Puritan period, Baal was either compared to haSatan or considered his main assistant. “Ba’al” can refer to any god and even to human officials; in some texts it is used as a substitute for Hadad, a god of the rain, thunder, fertility and agriculture, and the lord of Heaven.

THE NAME JESUS
The Name of Jesus is a Mis-Translation and Mis-Transliteration of the Aramaic name Yeshua, which came out of the time of Babylonian captivity, when the Hebrew Name YAHUSHAwas changed and shortened. The Hebrew root YESHU means: to blot his Name out or “May his Name and Memory be Obliterated”, this Name Yeshua was then translated into Greek, which came out a Feminine Name Iesous, which was then changed to Iesous to make it masculine, then translated into Latin under the Name Iesus (King James 1611 version), which was later changed again into the Name Jesus about 500 years ago when the letter “J” entered the English Language, which the Letter “J” did not exist then and still does not exist in Hebrew today!

Ancient Hebrew, before Babylonian captivity = יהושע / YAHUSHA, translates in English as YAHUSHA Strong’s: 3091 says Yehoshua, which means “Yahuu is Salvation or Yahuu Saves.

Modern Hebrew = ישוע / Yehsua, Greek= Ιησούς / Iēsous; Latin = Iesus (Hesus), English = Jesus, Hebrew Root Yeshu means: May his Name be blotted out and may his memory be remembered no more! Remember: another will come in his own Name and you will receive him, but will reject the true messiah’s Name!

The Ancient Hebrew Scriptures uses YAHUSHA (יהושע), and later changed to Aramaic / Modern Hebrew form Yeshua (ישוע) after time in Babylon, which translates as Jesus, which the Root Yeshu means: May his Name be blotted out and may his memory be remembered no more!, ”

Yeshua (ישוע, with vowel pointing יֵשׁוּעַ – yēšūă‘ in Hebrew) was a common alternative form of the name יְהוֹשֻׁעַ(“YAHUSHA” – Joshua) in later books of the Hebrew Bible and among Jews of the Second Temple period after the time in Babylon. The name Yeshua (ישוע, with vowel pointing יֵשׁוּעַ – yēšūă‘in Hebrew) corresponds to the Greek spelling Iesous, from which comes the English spelling Jesus.

The Modern Hebrew spelling Yeshua (ישוע) appears in some later books of the Hebrew Bible after the time in Babylon. Once for Joshua the son of Nun, and 28 times for Joshua the High Priest in the KJV “Joshua” and other priests called Jeshua – although these same priests are also given the spelling Joshua in 11 further instances in the books of Haggai and Zechariah. It differs from the usual Hebrew Scripture spelling of Joshua (יְהוֹשֻׁעַ / YAHUSHA/Y’hushua), found 218 times in the Hebrew Scripture.

The Heavenly Father did not leave us without witnesses of this “grave” error. The Greek form of “Jesus” being Iesous, is pronounced “hey-soos” and can be found in the Hebrew writings! Hey-soos is a legitimate Hebrew word! “Jesus” transliterated into Hebrew is “hey-soos”, Hey” in Hebrew means “Look, Reveal or Breath”, “Soos” in Hebrew means “Horse”. (Strong’s #5483) (Beast)

A horse is a false hope for Salvation; nor does it deliver anyone by its great strength. Psalm 33:17

“Je-SUS” pronounced Gee-SOOCE and this is from the Latin word/name “Ie-SUS” pronounced Ee-SOOCE. The suffix is the same as the Latin word for “PIG”. “SUS”: A swine, hog, pig, boar, sow: (According to the dictionary this word SWINE can also mean a CONTEMPTIBLE Person, a Beast)!

**Remember he told us to not eat the PIG, could he have been also referring to it spiritually as well?

YAHUSHA said: I have come in my Father’s name (YAHUAH), and you don’t receive me. If another comes in his own name (Jesus), you will receive him. John 5:43

For false messiahs (known as Christ’s) and false prophets will rise up and perform great signs and wonders so as to deceive, if possible, even YHUH’s chosen ones. Matthew 24:24
If you knew this Name Jesus has gone through so many changes, would you still believe this could be the Name that is Above ALL other Names? Would you continue to call upon this Name? Or would you want to know the True Name Given to us in the very beginning, if you could pronounce it and call upon it in English?

The truth is very clearly revealed when you do a little detailed study of History and Scripture. The deception runs very deep to steal from you, now you know, you can take back what the enemy has stolen from you and your Family. Choose this day who you will serve!